Showing posts with label Be Born in Me. Show all posts
Showing posts with label Be Born in Me. Show all posts

Friday, December 9, 2022

What Greatness Looks Like

 

Mark 9:30-37, NLT - Leaving that region, they traveled through Galilee. Jesus didn’t want anyone to know he was there,  for he wanted to spend more time with his disciples and teach them. He said to them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.”  They didn’t understand what he was saying, however, and they were afraid to ask him what he meant.

After they arrived at Capernaum and settled in a house, Jesus asked his disciples, “What were you discussing out on the road?”  But they didn’t answer, because they had been arguing about which of them was the greatest.  He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.”

Then he put a little child among them. Taking the child in his arms, he said to them, “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”

 

                The disciples, who are still struggling with what Jesus has been saying many times about His death, are afraid to ask Him to say more.  Maybe it’s because He has just chastised them for having so little faith (Mark 9:19).  Maybe it’s because they really don’t want to hear more about a possibility that seems so hopeless to them.  Maybe it’s a combination of reasons. Nevertheless, they remain silent instead of asking for more clarification. Mark highlights the difference between Jesus’s desire to teach them and His disciples lack of desire to learn more.

                Jesus allows them to percolate and talk amongst themselves for a bit until they arrive at the house where they are staying in Capernaum.  The disciples are surprised and embarrassed into silence to when Jesus (aware of their private discussion) asks them what they’ve been discussing.  He doesn’t pile on the shame concerning their argument about who is greater, but uses the moment to teach them what they were reluctant to ask about earlier. Jesus schools them on the nature of true greatness:

                “Whoever wants to be first must take last place and be the servant of everyone else.”

Driving the point home, Jesus welcomes a child into their midst.  He equates welcoming the child with welcoming Himself. Children in first-century Judaism were NOT welcome in such a discussion between grown men and so the comparison of Jesus to a child would have been quite jarring.  Children had no status or ascribed greatness, yet Jesus compares Himself to them.  While many will reject the status or greatness of Jesus just as they would a child, will the disciples (or we) do the same? 

                The miracles, healings, and exorcisms have been plenty since the beginning of Mark, but from here on out, they will be few and far between.  Instead there will be one difficult teaching after another all aimed at making the true nature of Jesus’s greatness known.  It isn’t His wonder-working that makes Jesus the greatest among them; it is His willingness to be a servant to all.  Even when that means He will be rejected, suffer, and die, He submits His all to all for the sake of all. 

 

Question:  How do you define greatness? 

 

Prayer:  Jesus, teach us how to live the life of greatness, as defined by You.  Amen.

 

Song:  Be Born in Me – Francesca Battistelli

https://www.youtube.com/watch?v=QsXOP7aQeqQ

Friday, December 3, 2021

"Be Born in Me" - December 3, 2021


Be Born in Me - December 3, 2021

 

Luke 1:30-38, NIV - But the angel said to her, “Do not be afraid, Mary; you have found favor with God.  You will conceive and give birth to a son, and you are to call him Jesus.  He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,  and he will reign over Jacob’s descendants forever; his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called[b] the Son of God.  Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month.  For no word from God will ever fail.”

“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

 

Today I share a reflection from Ronald Rolheiser that was shared with me by Richard Rohr:

 

Looking at how Mary gave birth to Christ, we see that it’s not something that’s done in an instant. Faith, like biology, also relies on a process that has a number of distinct, organic moments. What are these moments? What is the process by which we give birth to faith in the world?

 

First, like Mary, we need to get pregnant by the Holy Spirit. We need to let the word take such root in us that it begins to become part of our actual flesh.

 

Then, like any woman who’s pregnant, we have to lovingly gestate, nurture, and protect what is growing inside us until it’s sufficiently strong so that it can live on its own, outside us. . . .

 

Eventually, of course, we must give birth. . . .

 

Birth, however, is only the beginnings of motherhood. Mary gave birth to a baby, but she had to spend years nurturing, coaxing, and cajoling that infant into adulthood. The infant in the crib at Bethlehem is not yet the Christ who preaches, heals, and dies for us. . . .

 

Finally, motherhood has still one more phase. As her child grows, matures, and takes on a personality and destiny of its own, the mother, at a point, must ponder (as Mary did). She must let herself be painfully stretched in understanding, in not knowing, in carrying tension, in letting go. She must set free to be itself something that was once so fiercely hers. The pains of childbirth are often gentle compared to this second wrenching.

 

All of this is what Mary went through to give Christ to the world: Pregnancy by the Holy Spirit; gestation of that into a child inside of her; excruciating pain in birthing that to the outside; nurturing that new life into adulthood; and pondering, painfully letting go so that this new life can be its own, not hers. . . .

 

Our task too is to give birth to Christ. Mary is the paradigm for doing that. From her we get the pattern: Let the word of God take root and make you pregnant; gestate that by giving it the nourishing sustenance of your own life; submit to the pain that is demanded for it to be born to the outside; then spend years coaxing it from infancy to adulthood; and finally, during and after all of this, do some pondering, accept the pain of not understanding and of letting go.

 

Christmas isn’t automatic, it can’t be taken for granted. It began with Mary, but each of us is asked to make our own contribution to giving flesh to faith in the world.

Reference:

Ronald Rolheiser, “Mary as a Model of Faith,” reflection on Luke 11:27–28 (December 7, 2003).

 

Question: What can you point to as evidence that Christ is being born/formed in you?

 

Prayer:  Be born in me Lord, Jesus.  Amen

 

Prayer Focus:  Pray for healing people for whom the Christmas season is a painful time.

 

Song: Be Born in Me – Francesca Battistelli

https://www.youtube.com/watch?v=QsXOP7aQeqQ