Showing posts with label judgement. Show all posts
Showing posts with label judgement. Show all posts

Thursday, May 19, 2022

The Components of Forgiveness – Part 1 – Rediscovering Common Humanity

 

I’m back from vacation.  Thanks for allowing me the chance to take a breather.  I know you didn’t have a choice in the matter, but I thank you anyway. 😉

 

Philippians 2:5-8, The Message - Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

 

Breaking how to forgive down into steps would be a little misleading.  The “steps” of forgiveness rarely occur in any specific order.  Sometimes, the steps have to be repeated.  Using a mental checklist for these would usually bring frustration.  So instead, I prefer to talk about the components of forgiveness.  When you are able to forgive someone, these components are part of the process.  Working to bring all of these components together is a better way to describe the practice.  Today we will talk about one of them – (re)discovering the common humanity of the offender.

When someone hurts us, there is a tendency to put them in a different category than ourselves.  Many times, this isn’t really a conscious thing but sometimes it is. A simple example is when I label someone “a jerk” (you can substitute you own preferred derogatory label here).  Implicit in me beginning to think of them as a jerk is that I, on the contrary, am NOT a jerk.  They are different from me.  I would not do what they have done, so I am not a jerk and they are.  I belong in a “better” category than that offender because I am not a jerk.

Putting someone in a lower category from myself has a name; the name is judgement.  I have judged my offender to be somehow less than myself.  Here’s where the problem comes in.  Judgement or categorizations of the value of other human beings is not an activity I am well suited to do.  After all, I am a human being.  I am biased at best.  This is why God says leave judgement to God.  God, unlike me, is well suited to make value judgements about human beings.  First, God IS in a higher category than us.  Second, God knows what it’s like to be a human because God become one named Jesus.  Jesus is fully God and fully human simultaneously.  God voluntarily put Godself in the same category as us. 

God perfectly models for us what this aspect of forgiveness looks like.  God discovers what it’s like to be a human being.  Instead of separating form us, God joins us.  An essential component of forgiveness is doing this same thing with our offender(s).  If we are able to be completely honest with ourselves, we have been “jerky” at times too.  Maybe it wasn’t exactly the same jerkiness that the other displayed, but it was jerkiness to be sure.  Maybe, in their same circumstances, we could have found ourselves doing the same thing they did.  After all, we are all human. 

Tomorrow, we’ll talk about another component of forgiveness, but for today, consider these questions.

 

Questions:  Do you have labels for people that have hurt you that you would not apply to yourself?  Have you considered how it might be possible, given different circumstances, for you to do the same thing that your offender did? 

 

Prayer:  Jesus, thank you for becoming human like me.  You had every right to remain separated from me, but you chose to join me instead.  Show me what it would look like to remove the separated label I have placed on people that have hurt me.  Amen.

 

Prayer Focus:  Pray for people who do jobs everyday you could never see yourself doing.  Amen.

 

Song:  Judge Not – Bob Marley

https://www.youtube.com/watch?v=viLaxu-uYlk

Friday, November 5, 2021

Matthew 13:47 - An Uncomfortable Truth

 


An Uncomfortable Truth - November 5, 2021

 

Matthew 13:47-50, The Message - “Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”

 

Today, God’s kingdom is like a fishnet.  Lots of fish are gathered into the net and brought in to shore.  There is a sorting process.  The edible (kosher or legal to eat according to Jewish law) fish are collected and the inedible are thrown out.  This process was one every first century Jew would have been familiar.  Children would often go out to watch when the fishermen would come in and the sorting would begin. 

                The meaning is pretty straightforward, but also more than a little disturbing.  The kingdom draws many in, but not all are righteous. Some who hang around in the kingdom aren’t there because of a relationship with or trust in Jesus.  They are found with God’s people, but they have not made the decision to BE God’s people.  They might even pretend to be followers of Christ, but they are not.  Jesus says there is a time when those who have not accepted the gift of God in Christ will be separated.  But like the weeds in an earlier parable in this same chapter, it is the angels acting on God’s authority that will do the separating.  The “bad fish” face a grim fate – the garbage or as another translation puts it, “a fiery furnace.”  It’s not a pretty picture, but if we are to take Jesus seriously, we need to take this message to heart. 

                Simply attending church doesn’t make you a Christian anymore than going to a car dealership makes you car.  Authentic faith is what Jesus is looking for in those would embrace Jesus’s kingdom.  This message is reinforced through the gospel of Matthew.  Though we are not to make judgements about who is good fish and bad fish or good seed or weeds, that judgement will take place.  Though we might like to downplay this, it is scriptural truth. 

 

Question:  What are the deepest reasons for your association with God’s people/church?

 

Prayer:  God, help us to see our need for your grace and redemption.  May we embrace your gift offered to us to become your children.  Amen.

 

Prayer Focus:  Pray for civic leaders and officials today.

 

Song:  Oceans (Where Feet May Fall) – Hillsong

https://www.youtube.com/watch?v=ga3DmPRPAQQ

Wednesday, November 3, 2021

Matthew 13:36 - Staying in Our Lane

 


November 3, 2021 - Staying in Our Lane

 

Matthew 13:36-43, NIV - Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man.  The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age.  The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.  They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

 

Two days ago, we covered the parable of the weeds.  We talked about the importance of staying focused on the growth of good seeds even when there are weeds growing up along with those seeds (the work of an undefined enemy).  Trying to remove the weeds also uproots the good plants, so the advice is to wait until the harvest.  Making it plainer for us now, stay focused on doing good work and ignore the work of those who are working against us.  Today, in the passage above, Jesus talks about what will happen to the work of those enemies and those who do that work.

That answer is made very plain in the text.  A blazing furnace and weeping/gnashing of teeth – that’s what awaits the evil doers and their work.  But I want to stress a couple of things here.  First, it is not us who get to make decisions/pass judgement on what is good and what is evil.  It the Son of Man/Jesus and His angels that separate the good plants and the weeds.  Once again, it is NOT us who makes these decisions.  Whenever we hear anyone who is not Jesus make an eternal judgement about anyone else, we need to remind ourselves that the person speaking is not qualified to make that judgement.  Such people often claim to be speaking for Jesus, but in this passage, Jesus clearly says that He only delegates this authority to angels. 

Second, Jesus identifies the good seed as those in the kingdom, the “righteous” in verse 43.  Whenever we see the word “righteous,” we can think “right relationship.”  The good seed’s job is to grow into a flourishing good plant and that is accomplished by maintaining a healthy relationship with the Sower.  The growth of good plants depends on the Sower providing all that is needed for the growth. So our job is to cooperate with the growth process the Sower has begun and continues to sustain with all that we need.  That is our only responsibility.  We leave EVERYTHING else to Jesus.  We look forward to the day when we will “shine like the sun in the kingdom of [our] Father” 

Whoever has ears, let them hear.”

 

Question:  Do I really trust God to handle the separating the good from the bad? Am I “staying in my lane?”

 

Prayer:  Thank you God for everything good in my life.  Help me stay focused on that goodness that You have provided and to trust you to do everything else.  Amen.

 

Prayer Focus:  Make a list of five good things that are happening in your life right now and then spend some time thanking God for those things and asking God to show you how you can build upon that goodness moving forward.

 

Song:  This is a live performance of worship song.  It is possible that there are “weeds” in the room – people not focused on God.  But their presence does not deter from the focus on the goodness of God.  It is a picture of the parable of the weeds being lived out. 

You are Good (Live) – Israel Houghton

https://www.youtube.com/watch?v=708opj5poOc

Monday, October 18, 2021

Matthew 11:20-26 - A Jesus That Makes Us Uncomfortble

 


Daily Devo w/ Pastor Eric October 18, 2021

A Jesus that Makes Us Uncomfortable

 

Matthew 11:20-26, CEV - In the towns where Jesus had worked most of his miracles, the people refused to turn to God. So Jesus was upset with them and said:

You people of Chorazin are in for trouble! You people of Bethsaida are in for trouble too! If the miracles that took place in your towns had happened in Tyre and Sidon, the people there would have turned to God long ago. They would have dressed in sackcloth and put ashes on their heads. I tell you that on the day of judgment the people of Tyre and Sidon will get off easier than you will.

People of Capernaum, do you think you will be honored in heaven? You will go down to hell! If the miracles that took place in your town had happened in Sodom, that town would still be standing.  So I tell you that on the day of judgment the people of Sodom will get off easier than you.

At that moment Jesus said:

My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people.  Yes, Father, that is what pleased you.

                 

When we began this study of Matthew, I initially thought that it we would take selected passages of Matthew and move at a steady pace through the Gospel.  You might have noticed (since we are only on Chapter 11 two and half months later) that I was led early on to deal with every passage and skip none.  My primary reason for making this decision was that I did indeed feel that God was leading me to do so.  Along with that though, was a recognition that I needed to resist a tendency I have to skip over passages that are hard to comment on and uncomfortable to hear.  The above passage for today is one of those.  Reading and hearing this particular passage is important because it speaks directly to the resistance in us that tends to only pay attention to Jesus when his words are comfortable to hear. 

As Jesus traveled the Galilean countryside preaching, teaching, healing, and performing other miracles, some places were very receptive to his ministry and they turned wholeheartedly toward Him and the Kingdom He proclaimed.  This turning toward also implies a turning away from the way things were – this simultaneous turning away from and turning toward is the core definition of repentance.  The people who embraced Jesus’s kingdom saw their lives transformed.  This was Jesus’s intention for them and, by the way, it is still Jesus intention for us. 

But there were other towns, like Chorazin, Bethsaida, and Capernaum, that may have enjoyed Jesus’s miracles, had their ears tickled by His teaching and may have even believed that Jesus was who He said He was, but there was no substantive change in their lives as a result.  They did NOT turn away from their old lives and they did NOT turn toward Jesus’s kingdom.  They may have enjoyed Jesus’s performance, but they were unchanged in any significant way. 

It's here where Jesus’s words get uncomfortable.  Judgement is coming for the those who do not turn away from their wickedness and lest we think that judgement is no big deal, Jesus recalls three cities whose terrible fates (Tyre, Sidon, and Sodom) will be better than the unrepentant cities he visited.  Tyre and Sidon were conquered and destroyed; Sodom was completely burned to the ground and wiped from the face of the earth.   All three cities were implored by the prophets to repent but did not prior to their destruction.   Like Chorazin, Bethsaida, and Capernaum, they were unchanged by God’s word and works towards them.  Jesus emphatically proclaims there are dire consequences for making that collective choice.

My pastoral instinct is to try and soften Jesus’s words here – to offer some explanation for this harshness from the mouth of our Savior.  But to do so would be an attempt to “domesticate” Jesus, to make Him and His message something less jarring.  But the truth is that Jesus intends for His message to be jarring.   People do not change their ways when they are perfectly comfortable with their present ways.  There is no repentance (a simultaneous turning away from what was and a turning toward what is coming) in people who like what was just fine. 

So instead, my invitation today is “sit with” the discomfort of Jesus’s words above (and elsewhere).  Let that discomfort permeate your defenses and unsettle that in you which needs to be unsettled – those things in you that need to change.  Because Jesus proclaimed these warnings to whole cities (large groups/systems of people), I also invite us to let Jesus’s words unsettle in our own groups/systems of people that which needs to be unsettled – those systemic changes that need to happen in order for our cities to be aligned with the Kingdom of God. 

Tomorrow, we will hear the Jesus we like to hear, a Jesus who is “humble and gentle at heart” and who offers to lighten our load.  But today, we need to sit with the Jesus expects us and our cities to be changed by His words and warns us of the dire consequences coming if that change/repentance never comes. 

 

Question: What is something that would have to change if you were to turn toward Jesus even more than you have at this point in your life?

 

Prayer:  Investigate my life, O God, find out everything about me, Cross-examine and test me, get a clear picture of what I’m about; See for yourself whether I’ve done anything wrong—then guide me on the road to eternal life. (Psalm 139:24-25, The Message) Amen.

 

Prayer Focus:  Pray for specific places/situations of injustice that you are aware of right now in our world.

 

Song:  Lord Have Mercy - Michael W. Smith ft. Amy Grant

https://www.youtube.com/watch?v=ID0Mpy6zfts