Showing posts with label Psalm 22. Show all posts
Showing posts with label Psalm 22. Show all posts

Wednesday, March 8, 2023

“My God, My God, Why Have You Left Me?”

Mark 15:33-36, CEB - From noon until three in the afternoon the whole earth was dark.  At three, Jesus cried out with a loud shout, “Eloi, eloi, lama sabachthani,” which means, “My God, my God, why have you left me?”

After hearing him, some standing there said, “Look! He’s calling Elijah!”  Someone ran, filled a sponge with sour wine, and put it on a pole. He offered it to Jesus to drink, saying, “Let’s see if Elijah will come to take him down.”    

 

            Earlier in Mark 15, we were reminded of the fact that the details of the crucifixion recall many Old Testament texts such as Psalm 22 and 69.  The most poignant of these allusions is Jesus’s last words from the cross in Mark:

            “My God, my God, why have you left me?”(Psalm 22:1)

Psalm 22 is a the lament of a righteous sufferer.  Originally, it referred to David, but after Christ’s quoting of it from the cross, it is forever the owned by Him. 

            Most commentators on this cross moment highlight the fully human aspect of Christ’s lament – the feeling of despair, loneliness, and absence of God’s presence.  This is entirely appropriate, for Jesus almost certainly felt all of those things.  In Mark’s account, no a single disciple is present for this terrible moment; all of them have abandoned Him.  He has no allies in this crowd.  His physical suffering is incomprehensible.  How could anyone NOT feel that God had abandoned them?  In this moment, Christ connects with our darkest moments of despair and then some.  He knows our situation all too well.

            Yet there is more to this Psalm 22 quote than just abandonment and despair.  Mark intends for us to hear not just Psalm 22:1, but the whole Psalm.  This is why all the allusions to Psalm 22 are included in Mark’s account.  Let’s recall them once more:

Dogs surround me,

             a pack of villains encircles me;

              they pierce my hands and my feet.

All my bones are on display;

            people stare and gloat over me.

They divide my clothes among them

            and cast lots for my garment. (Psalm 22:16-18)

The villains, the piercings, the people gloating, and the gambling for clothes are all tied together by Jesus’s utterance of verse 1 just before He dies.  Not only those parts of Psalm 22, but all of it.  Hear the end of the Psalm. 

            Every part of the earth

             will remember and come back to the Lord;

            every family among all the nations will worship you.

Because the right to rule belongs to the Lord,

            he rules all nations.

Indeed, all the earth’s powerful

            will worship him;

            all who are descending to the dust

            will kneel before him;

            my being also lives for him.

Future descendants will serve him;

            generations to come will be told about my Lord.

They will proclaim God’s righteousness

             to those not yet born,

            telling them what God has done.(Psalm 22:27-31)

 

            My encouragement today is for you to read the whole of Psalm 22 again and meditate/reflect on how all of it describes the meaning of this moment on the cross in Mark 15.

 

Question:  What is God doing in your spirit and mind as your explore the connections between the crucifixion and Psalm 22?

 

Prayer:  (adapted from the end of Psalm 22) Jesus, what You on the cross is known in every corner of the world.  Billions have come to You because of what You did.  People from every nation on earth worship You.  Every new generation will be told of Your sacrifice until Your kingdom is made complete.  Praise be to Jesus forever and ever. Amen.

 

Prayer Focus:  Pray for leaders in government (local, state, and national).

 

Song:  At the Cross – Chris Tomlin

https://www.youtube.com/watch?v=SUvpBphq5og

Friday, March 3, 2023

Led to Golgotha

Mark 15:22-27, CEB - They brought Jesus to the place called Golgotha, which means Skull Place.  They tried to give him wine mixed with myrrh, but he didn’t take it.  They crucified him. They divided up his clothes, drawing lots for them to determine who would take what.  It was nine in the morning when they crucified him.  The notice of the formal charge against him was written, “The king of the Jews.”  They crucified two outlaws with him, one on his right and one on his left.

 

            I intend to keep my words few in commenting on today’s passage.  What I encourage you to do is to see and spend some time in contemplation on the purposeful allusions to the Old Testament Mark includes in his crucifixion account.  We encounter a couple of them in our text above.  The wine mixed with myrrh is recalls Psalm 69:20-21:

            I looked for sympathy, but there was none,

             for comforters, but I found none.

They put gall in my food

             and gave me vinegar for my thirst.

Allusions to Psalm 22 can be found throughout the crucifixion narrative (including Jesus’s last words, which we will talk about at a later date.  But another striking reference to David’s Psalm is found in our text for today:

Dogs surround me,

             a pack of villains encircles me;

              they pierce my hands and my feet.

All my bones are on display;

            people stare and gloat over me.

They divide my clothes among them

            and cast lots for my garment. (Psalm 22:16-18)

Psalm 22 and 69 are classified as psalms of the righteous sufferer – someone who is guiltless yet made to suffer nonetheless.  In their Old Testament setting, they are the words of David, a flawed man whose cause was righteous but was opposed by King Saul.  However, they are even more poignant in describing Jesus, who is righteous in every way possible. 

            The tendency of us human beings, when confronted with undeserved suffering, is to (1) escape it somehow and (2) appeal to appropriate authorities/courts to make us “whole” again.  Jesus does neither.  Mark takes great pains to remind us that Jesus chose this path freely and never turns away from it.  He expresses His suffering but does not seek revenge or restitution.  In profoundly poetic irony, Jesus’s righteous suffering makes it possible for US to be made whole again. 

            Spend some time meditating on the scriptural imagery and truth today.  Allow the Spirit to impress upon you the power of what Jesus is doing here on the cross.

 

Question:  What truth concerning Jesus’s suffering seems to be foremost in your mind as you contemplate these scriptures today?

 

Prayer:  The prayer today is made up of quotations from Psalm 22 and 69:

Do not be far from me, for trouble is near and there is no one to help.(22:11)

But you, Lord, do not be far from me. You are my strength; come quickly to help me. (22:19)

But I pray to you, Lord, in the time of your favor; in your great love, O God, answer me with your sure salvation. (69:13)

Amen.

 

Prayer Focus:  Pray for those who are suffering through no fault of their own.

 

Song:  When I Survey the Wondrous Cross – Loma Linda University Church Choir

https://www.youtube.com/watch?v=q_AujOpMljQ

Thursday, March 31, 2022

Jesus's Message From the Cross

 

Jesus's Message From the Cross

 

Matthew 27:45-50, NIV - From noon until three in the afternoon darkness came over all the land.  About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

When some of those standing there heard this, they said, “He’s calling Elijah.”

Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink.  The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

And when Jesus had cried out again in a loud voice, he gave up his spirit.

 

In the last reflection, we talked about how alone Jesus must have felt.  We took some comfort in the fact that when we feel completely cut off from everything, we can take solace in the presence of Christ with us.  But listen to Jesus’s last intelligible words in the gospel of Matthew again.  Jesus knew these words would be recognized as the beginning of Psalm 22.  By simply quoting the first line, he is able to deliver a lengthy description of His thoughts in the last moments before He dies. Today, I include a link to a dramatic reading of this Psalm as a way of hearing Christ speak directly to us from the cross.  I encourage you to listen to it and reflect afterwards. 

 

Psalm 22 Dramatic Reading

https://www.youtube.com/watch?v=Nz4gshe7jQE

 

Question: What happens in your mind and spirit as you hear this Psalm in Jesus’s voice from the cross?

 

Prayer:  Write you own prayer today in response to your experience of hearing these words.

 

Prayer Focus:  Pray for those who feel cut off from God.

 

Song:  Psalm 22 – Francesca LaRosa

https://www.youtube.com/watch?v=m3YNrluAXHA