Showing posts with label yeast. Show all posts
Showing posts with label yeast. Show all posts

Saturday, November 20, 2021

Matthew 16:1-12 - Watch Out for That Yeast!


Watch Out for That Yeast! - November 20, 2021

Matthew 16:1-12, The Message - Some Pharisees and Sadducees badgered him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he spun around and walked away.

On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Baby believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.

 

                Back when we were in Matthew 12, we hear Jesus having almost the same encounter with the Pharisees – the Pharisees asking for a sign and Jesus scolding them.  He tells them again that “the only sign you’ll get is the Jonah sign.”  Here’s a couple of excerpts from the reflection on Matthew 12:38-45 about what Jesus is suggesting:

                We need to hear Jesus’s warnings to those who should know better, because the warnings are      for us as well.  Don’t continue to demand proof as a basis for faith when all the proof necessary has already been given.  Only people who have already steeled themselves against such proof                and betrayed the faith insist on signs being given.   

                Jesus says that the only sign that will ever be given for such rebels is “the sign of Jonah.”  Jonah   was willingly thrown into the sea by those in peril so that those in peril might be saved from the              wrath all around them.  Long before He is crucified, Jesus alludes to his ultimate sign;  he will die            at the hands of those who oppose Him, but their “victory” is actually their once-and-for-all   defeat.  Truth will prevail in the end.  And the “generation” that fought against truth and             brought others down with them will find themselves in a worse situation than they were in                 before.

Right after this happens for a second time, the disciples forget to bring bread to the next place where they and Jesus will be staying.  Jesus says to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

The disciples think Jesus is mad about not having bread. 

                We should note a sad irony here.  First, the disciples have just witnessed Jesus, on two occasions producing enough bread for thousands of people from meager resources.  It is no wonder that Jesus is incredulous at the pure lack of faith that He would be worried about not having enough bread.  “Teaching! Teaching! I’m talking about the faithless teaching of the Pharisees, you dolts!,” is what Jesus seems to be saying.

                The Pharisees are not the only ones missing the signs.  Those closest to Jesus can’t seem to see what has been happening right before their eyes in the time they have been with Jesus.  I find it interesting that Matthew would be completely honest about his own lack of faith in his telling of the story.  He is one of the disciples who are clueless about what Jesus has been trying to tell them for months.  I think Matthew does this because he knows that if the disciples struggled to see what God was doing right in front of them, than his readers will also struggle.  Matthew knows that his struggle is our struggle as well. 

                I am currently reading a book that contends that we humans tend to embrace information as true if we simply hear it enough times or if it already seems to confirm what we already think.  For instance, what would you say if I asked how you calculate a dog’s age equivalent in human years?  Multiply by 7, right?  Unfortunately, there is no science behind this.  It is a saying that has simply been repeated over and over since the 1300’s.  We embrace it as true because we have heard it represented as truth our whole lives.  This is the warning Jesus is making to His disciples (and us).  They have blindly embraced the faithless teaching of the Pharisees and it has caused them to be blind to what is happening right in front of them.  They worry about bread when Jesus has just supernaturally provided bread to thousands multiple times. 

                Sometimes, perhaps even many times, we need to let go of, or at least question, the “truths” that have been represented to us as “truth and nothing but the truth” so much that we can’t see truth right before us. The truth is that God is always doing something right before us, but we often don’t perceive it because we see through “faithless filters.”  You will be provided for by our Savior and any “teaching” that causes you to doubt that, no matter how long you have believed it, should be questioned.  God is not angered by the frivolous mistakes we make; he is saddened by our lack of faith.

 

Question:  Are there any notions (yeast) that you have always accepted as true that are getting in the way of your trusting God completely?

 

Prayer:  Lord I believe, help me in my unbelief!  Amen.

 

Prayer Focus:  Pray for the homeless as we move into the colder months of the year.

 

Song: Oh Me Of Little Faith - Matthew West

https://www.youtube.com/watch?v=RykT6VN584Y

Tuesday, November 2, 2021

Matthew 13:31-35 - Mustard Seeds, Yeast, and the the Secrets of the Kingdom

 


Daily Devo w/ Pastor Eric November 2, 2021

Mustard Seeds, Yeast, and the Secrets of the Kingdom

 

Matthew 13:31-35, CEB - He told another parable to them: “The kingdom of heaven is like a mustard seed that someone took and planted in his field.  It’s the smallest of all seeds. But when it’s grown, it’s the largest of all vegetable plants. It becomes a tree so that the birds in the sky come and nest in its branches.”

He told them another parable: “The kingdom of heaven is like yeast, which a woman took and hid in a bushel of wheat flour until the yeast had worked its way through all the dough.”

Jesus said all these things to the crowds in parables, and he spoke to them only in parables. This was to fulfill what the prophet spoke:

“I’ll speak in parables;

        I’ll declare what has been hidden since the beginning of the world.” (quote of Psalm 78:2)

 

The kingdom of heaven is like a mustard seed and it’s like yeast.  Both the mustard seed and yeast are indisputably small, but both lead to almost unbelievable results.  The mustard plant is one of the largest plants and the small amount of yeast transforms an entire bushel of flour.  It’s clear from this pair of short parables that Jesus wants us to see that the kingdom that starts out as an easily overlooked blip on the radar of humanity will eventually have a huge and transformative effect on the world.  And of course, two thousand years later, what seemed unlikely to the first hearers of these parables is so obvious to us; Christ and His kingdom have impacted and transformed the world in ways impossible to describe. That would be enough to perceive from these bite-sized parables.

But wait…there’s more.   The mustard seed eventually becomes an enormous mustard plant/tree which provides shelter to the birds in the sky.  Likewise, the smallest of nations, Israel, gives birth to Christianity, which becomes a “shelter” for all of humanity.  And then, there’s even more!  The feminine image of tucking yeast into flour becomes an image of the multiplying power of the kingdom of heaven.  There are other insights possible as well.  The nature of parables is that they have multiple layers of meaning.  They are able to speak on multiple levels to multiple audiences in multiple cultures and times.   The secrets of the kingdom continue to be revealed through these powerful nugget stories generation after generation.  That’s why Jesus used them.  And Matthew sees Jesus’s use of parables as a fulfillment of prophecy uttered in the seventy-eighth Psalm – yet another amazing development growing out of these pint-sized parables.

I love the parables.  I keep coming back to them and every time, I get something new.  And every time that happens, I am once again amazed by the wisdom and cleverness of Jesus.  My determination to continue to learn from Him for the rest of my life is deepened.  I don’t anticipate a time when I will have learned all that He can teach me.  I suppose that could instill a sense of futility, but for me, the opposite has happened.  The possibility that I will be learning the “secrets of the kingdom” until the day of my death is invigorating.  I’m thinking that just how Jesus wanted it.

 

Question:  What are you seeking to learn in your current season of life?

 

Prayer:  Teach us your secrets, Master Jesus.  Help us to see what we need to learn next.  Lead us on the path to deeper understanding.   Amen.

 

Prayer Focus:  Pray for teachers of all kinds today.

 

Song:  I Love to Tell the Story – Alan Jackson

https://www.youtube.com/watch?v=OrCpKa_xOcE