Showing posts with label freedom. Show all posts
Showing posts with label freedom. Show all posts

Wednesday, May 3, 2023

Let’s Talk About Sex (and Other Stuff too)

1 Corinthians 6:11-20, The Message - Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.

Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.

You know the old saying, “First you eat to live, and then you live to eat”? Well, it may be true that the body is only a temporary thing, but that’s no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor him with your body!

God honored the Master’s body by raising it from the grave. He’ll treat yours with the same resurrection power. Until that time, remember that your bodies are created with the same dignity as the Master’s body. You wouldn’t take the Master’s body off to a whorehouse, would you? I should hope not.

There’s more to sex than mere skin on skin. Sex is as much spiritual mystery as physical fact. As written in Scripture, “The two become one.” Since we want to become spiritually one with the Master, we must not pursue the kind of sex that avoids commitment and intimacy, leaving us more lonely than ever—the kind of sex that can never “become one.” There is a sense in which sexual sins are different from all others. In sexual sin we violate the sacredness of our own bodies, these bodies that were made for God-given and God-modeled love, for “becoming one” with another. Or didn’t you realize that your body is a sacred place, the place of the Holy Spirit? Don’t you see that you can’t live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.

 

                As we talked about in an earlier reflection, Paul wrote this letter to the church in Corinth to address specific problems that the congregation he had served for a year and a half was struggling with.  In chapters 5-7, Paul addresses the broad category of sexual immorality that evidently was prevalent in the Corinthian church.  One man was having sex with his mother-in-law (um.. ewww!).  Others continued to participate in the Temple prostitution that was prevalent in Corinth.  There were still others engaged in obviously inappropriate sexual relations.  The worst part was they all believed and stated that it all was completely fine.  “Christians are freed by God, so we can do anything we wish,” was their claim.

                At the core of Paul’s response to all of this is this; to do whatever you want isn’t freedom.  When you live that way, you have become a slave to your whims and desires.  And especially when it comes to sex, this can lead to even bigger problems.  When the covenantal, spiritual, and sacred aspects of sexual intimacy are removed from sexual acts, the results create brokenness and misery in our relationships and community.  Mistrust and anger begin to abound.  In the middle of this discussion about sex, Paul inserts a quick response about Christians taking other Christians to court.  It seems out of place in a section about sex until we think about the brokenness, mistrust, and anger created by taking sex too casually.  The community’s relationships had degenerated to the point that they were taking into secular courts. 

                Sex is a good thing when it happens in the context of two people who are in loving covenantal relationship with each other.  It is in danger of becoming an unhealthy and even harmful thing when it happens outside of that context.  It can even become another form of slavery.  We are seeing the result of this play out now with the plethora of sexual addictions on the rise in our present time.  It matters what you do with your body because your body is the spiritual property of God and your spouse. We are called to honor God and our spouse with the use of our body. 

                Even though the issue Paul is responding to is sex, Paul’s teaching has larger implications that twenty-first-century Christians should take seriously.  We live in a culture that is moving more and more into a “do whatever seems good to you and trust that God’s grace will make it okay” mentality.  Paul is trying to point out that doing whatever you want when ever you want with whoever you want works against the power of God’s grace in our lives.  Trusting in God’s grace means that we do all we know to do to live in healthy relation to God and people knowing that where we fail, grace will “fill in the gap” so to speak.  Grace is even more powerful in the life a Christian when it is a partnership. 

 

Question:  Are there areas of your life that do not honor God or people who you claim to love? 

 

Prayer:  Psalm 51:10-12 - Create in me a pure heart, O God, and renew a steadfast spirit within me.  Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Amen.

 

Prayer Focus:  Pray for people you know who are struggling with problems caused by sexual immorality and infidelity. 

 

Song:  Let’s Talk About Sex – Salt N Pepa

I couldn’t resist. No really, this song actually points to some of the same problems Paul was trying to address. 

https://www.youtube.com/watch?v=F8CISk43LYg

Friday, April 21, 2023

It Keeps Coming Back to One Thing . . .

 

Galatians 5:1 - It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.

 

We begin today by summarizing what Paul has said to the Galatian churches so far.  He confronts their obsession over circumcision and the Torah laws as being antithetical to the Gospel.  Following the law can’t save anyone; only Jesus can.  Our invitation is to believe in that truth and trust Christ to save us and bring us into a right relationship with God.  As we all do that, we become adopted sons and daughters of God;  our standing with God is the same as Jesus’s standing.  Jews and Gentiles, men and women, slaves and free people are all now part of the same family.  This was God’s intention all along implicit in his promise to Abraham to make Abraham a Father to all the nations.  We have been freed from the law and sin and we are freed from the divisions that plague us. 

In today’s passage, Paul adds a caution concerning this newfound freedom in Christ.  If we don’t use our freedom in the right way, we run the risk of falling back into the entrapments of sin.  This isn’t all that hard to grasp as we see this happening every day.  Christians fall into addictions of every kind.  They enter into destructive relationships.  They get caught up in the frenzies of conspiracy theories that lead to division and sometimes even violence.  They are exercising freedom, but these expressions of freedom are leading them right back into bondage.  Paul says that there is an alternative and that alternative is love:

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.  For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.” (Galatians 5:13-15)

As you work through vast sections of scripture in both the Old and New Testaments, it keeps coming back to one thing – love.  It’s almost as if that is what all of our lives with God and each other boil down to – love.  It’s almost like all those songs about love being all that you need are right.  It’s almost like it really is as simple as “love God and love People.”  Go figure.

The kicker is that we know from experience that “simple” seldom equates to easy and that is the painful truth here.  For the love that scripture keeps reverting back to is not sentimentality but loving action towards God and each other forever and ever, amen.  We know that definition of love may be simple to understand, but seem impossible to actually live out.  Have you ever intentionally tried to act lovingly toward EVERYONE for even one day?  If you haven’t, try it for the next 24 hours.  Even if you have tried to do it before, do it again until after your next sleep. 

 

Challenge: (instead of a question today)  Act with love for everyone without exception.  All day.  Every minute.  Everyone. Seriously. I mean it.  We’ll talk more about this love experiment next time.

 

Prayer:  God, everything action you take is done in love.  Help us, your adopted children, learn how to do the same.  Amen,

 

Prayer Focus:  Pick 5 people you haven’t thought about in a long time and pray for God’s love to be made real to them today.

 

Song:  This is one of those sentimental old love songs, but maybe we can hear something deeper in it today.

Forever And Ever, Amen - Randy Travis (Cover by Endless Summer ft Summer Overstreet)

https://www.youtube.com/watch?v=iifj0yGVQkI

Monday, May 23, 2022

Letting God Do the God Things

 

Romans 12:17-19, The Message - Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”

 

The goal of forgiveness is healing and freedom – for you and for your relationships.  We keep repeating this because it’s important to keep in mind when you are working the forgiveness process.  If the benefits of healing and freedom for you is the goal, then it makes sense that doing things that do not promote healing and freedom would be counterproductive.  This is why revenge/payback never accomplishes the goal.  Adding more hurt/punishment/negativity to the equation pushes healing and freedom further away. 

This is why God instructs us, “I’ll take care of that.”  God wants our healing and freedom as well, so God pleads with us to not self-sabotage the forgiveness process with revenge.  Instead, God instructs us to replace those vengeful fantasies and actions with actions that promote healing and freedom.  Look for beauty in the other, which we talked about last week when we discussed rediscovering the humanity/commonality of the offender.  Work on making peace with the offender and promoting peace in your own heart.  Leave judgement and justice, which are God activities to God. 

 

Questions:  What do you want more of in your heart and your relationships? What would it look like for you to do more of that and less of what you don’t want in your heart and relationships?

 

Prayer:  Lord,  show me the current state of my heart.  Where there is negativity and hopes for revenge, help me replace them with thoughts and actions that promote peace, healing, and freedom.  Amen.

 

Prayer Focus:  Pray for the victims and families of the multiple acts of mass violence in our country in the last week.

 

Video:  Instead of a song today, I’m sharing a video about looking at the content of our heart.  I hope you are helped by it as I was.

What Is A Heart At War? - Wilderness Therapy at Anasazi Foundation

https://www.youtube.com/watch?v=-o3LLDJUQhs          

Tuesday, May 3, 2022

Forgiveness is a Choice

 

Matthew 18:21-22, NIV - Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

Jesus answered, “I tell you, not seven times, but seventy-seven times.

 

This week, we are talking about what forgiveness is and yesterday, we talked about the starting place of forgiveness is acknowledging that there was an offense.  Forgiveness is awareness.

                Next, forgiveness is a choice.  This might seem obvious to many, but I have been surprised to talk to so many people who are waiting on the moment when they feel forgiveness.  There are reasons for this, for most of us have had the experience of our feelings changing about something that happened in the past.  The intense feelings experienced when the event happen somehow fade over time.  We get new information about the event that changes our perspective.  For example, the experience of becoming a parent helped me see much of my childhood from a different perspective.  I feel differently about things that happened when I was a kid because I have now had kids of my own.  Being on the other side of that experience has caused my feelings to evolve.

                This also sometimes happens in relationship to situations that require forgiveness.  A new perspective and/or new information can help us feel more ready to forgive.  However, that change in feeling is not forgiveness.  Even with a more receptive heart, forgiveness is still a choice.  This will become more evident as we talk about other aspects of what forgiveness is, but right now, it’s important to note some other problems with seeing forgiveness as a feeling. 

                If we have to wait for a feeling to develop before we can forgive, than there is no hope for some offenses to ever be forgiven.  New information and new perspective might arise that actually intensify our feelings of anger and hurt instead of cause those feelings to subside, pushing us further away from feeling like forgiving.  We might not ever get new information or perspective.  In many, if not most cases, our feelings about the offense may never change, which leads us to our next problem with forgiveness as a feeling.

                Forgiveness is not passive.  In the passage above, Peter asks Jesus how many times he must forgive an offender.  The question itself assumes that forgiveness is a choice.  Peter wants to know how many times he must make that choice before it alright to make the different choice not to forgive a repeat offender.  Without getting into biblical numerology, let me just say that Jesus’s answer effectively means “as many times as there are offenses.”  Jesus says this because forgiveness is a choice to free oneself from the entanglement created by the sins committed against us.  It is to claim the victory that Jesus Himself has won over sin in our particular situation.  God doesn’t get entangled in our sin because God chooses to forgive it.  God never gets to the point where God says, “well, that’s it;  I’m done forgiving.”  God’s eternal “yes” to the question, “will I forgive this time?” is never negated by our propensity to keep sinning.  Jesus essentially says to Peter, “you don’t want to stay entangled with others’ sin anymore than God does.”  Forgiveness is not only always a choice; it is always the best choice. 

                Actively choosing to forgive begins to break the hold that the offenses others have committed against us have on our hearts.  It can and often does begin to change the seemingly intractable negative feelings we have about what has been done to us.  Instead of passively waiting for forgiveness to move into our emotion, we can choose to actively move toward our own healing and freedom from the past.  This choice opens up more possibilities than we had before. 

 

Question:  Are there offenses others have committed against you that you have been waiting to feel differently about?

 

Prayer:  Thank you, Gracious God, for always choosing to forgive us.  Making that choice ourselves sometimes seems impossible.  Help us see the way toward making the choice to forgive as well.  Amen.

 

Prayer Focus:  Pray for God to bless someone who you currently hold resentment toward.

 

Song:  Losing – Tenth Avenue North

https://www.youtube.com/watch?v=hHcVTbyJqis

Wednesday, April 20, 2022

Forgiveness Does Not Minimize the Seriousness of Sin(s)

 

Psalm 38:3-4, The Message

I’ve lost twenty pounds in two months

    because of your accusation.

My bones are brittle as dry sticks

    because of my sin.

I’m swamped by my bad behavior,

    collapsed under an avalanche of guilt.

 

                I encourage you to read all of Psalm 38 today even though I just included a couple of verses of it above. It is a poignant description of how devastating sin can be upon a soul.  You can sense David’s pain as he reflects on the effects his mistakes have had upon his life and well-being.  This brings up another important clarification concerning forgiveness.  Forgiveness does no in any way minimize the seriousness of our sin.  God’s forgiveness of us does not instantly make the sin in our life not so bad.

                Forgiveness is not an excusal, minimization, or justification of a wrong.  It is not calling a wrong right or even okay.  From time to time, people have apologized to me for something they did that was hurtful and my minimizing response is “it’s okay.”  That’s not forgiveness.  That’s me trying to eliminate the uncomfortable feeling between me and the offender. I am guilty of bringing out this imposter of forgiveness often because I want the discomfort to go away.  But all too often, the offense continues to hurt me after I have said that “it’s okay.”  In fact, I have noticed that sometimes, it’s even worse because now I have told the offender that their offense was “okay” and they may even feel forgiven.

The problem is that no forgiveness has actually taken place.  The offender believes she is forgiven and yet, I am still holding onto the offense. It is precisely because something happened that was not okay that forgiveness is needed.  Forgiveness is the technology we use to move through and beyond the wrong that has occurred.  Forgiveness makes a healed and restored life possible after the offense.  Even after we have received God’s forgiveness, God does not look back at what happened and say, “that was ok.”  Because it was NOT okay, God chose to forgive. 

God has forgiven your sin.  That promise is made dozens of times in scripture.  However, the expectation is that, as we accept God’s forgiveness, we also accept God’s help in moving away from the sin that entangled us.  Forgiveness is given so that we may be free and we have a role to play in our freedom.  We work to replace the unhealthy habits in our life with life-giving habits that God teaches us.

 

Questions:  Have you been able to accept God’s forgiveness for past mistakes?  In what way are you moving away from those mistakes?

 

Prayer:  Like David Lord, our sins have caused us and are causing us pain.  Help us accept your forgiveness and help us know what steps we can make to move toward life as you have taught us. Amen.

 

Prayer Focus:  Pray for the families of people who have committed suicide.

 

Song:  Take Time To Be Holy – Mormon Tabernacle Choir

https://www.youtube.com/watch?v=eYLpkRT5Nzw

Tuesday, January 11, 2022

An Interesting Use of Freedom - January 11, 2022

An Interesting Use of Freedom - January 11, 2022

 

Matthew 17:24-27, CEB - When they came to Capernaum, the people who collected the half-shekel temple tax came to Peter and said, “Doesn’t your teacher pay the temple tax?”

“Yes,” he said.

But when they came into the house, Jesus spoke to Peter first.“What do you think, Simon? From whom do earthly kings collect taxes, from their children or from strangers?”

“From strangers,” he said.

Jesus said to him, “Then the children don’t have to pay.  But just so we don’t offend them, go to the lake, throw out a fishing line and hook, and take the first fish you catch. When you open its mouth, you will find a shekel coin. Take it and pay the tax for both of us.”

 

The temple tax collectors in Capernaum want to know if Jesus pays the annual tax required of all Jewish males older than 20.  The tax is levied and administered by the religious leaders to provide for the upkeep and temple priests support.  There were fringe Jewish sects at the time who refused to pay the tax.  It’s possible the officials were trying to find out if Jesus was in one of those rebel groups.  Peter affirms that Jesus does pay the tax because he has no reason to think that Jesus doesn’t.  When they get back to the house, this prompts a discussion between Jesus and Peter. 

                Jesus, through a leading question, gets Peter to admit that a King’s children are not taxed.  The implicit point Jesus then makes is that He and Peter are children of God and not required to pay the tax.  “The children are free,” is how one translation renders Jesus’s words.  However, Jesus knows this will not go over well with the officials and will escalate conflict, so he provides the money to pay the tax supernaturally.  The coin in the fish’s mouth is a nice touch, especially since that coin is the exact amount to cover the tax for Jesus and Peter. 

                Why does Jesus develop a specific argument for not paying the tax and then provide for the paying of the tax anyway?  There are least a couple of reasons.  The first is the reason Jesus Himself provides.  If the tax is not paid, it will become a hindrance to the Jesus’s mission.  We already know from multiple occasions previously covered in Matthew that the religious leaders were looking for a reason to discredit Jesus.  Jesus expresses a desire to avoid giving them pretext with this offense. 

                However, there is another issue here that Jesus Himself points out.  The children are free, thus He is free not to pay the tax.  But he doesn’t use His freedom to excuse Himself.  Instead, He freely chooses to contribute the tax anyway because this will create good will for His movement – or at least avoid creating ill will for the moment.  Just because we have freedom to avoid something doesn’t mean that we should.  Children should want to contribute to the Kingdom of their Parents.  God’s children should use their freedom to do good things even when it costs them to do so.

                One more point.  The resource that is provided for Peter to pay his tax does not come from Peter.  I’ve caught many fish over the years that I’ve fished, but I have yet to find four days wages (the temple tax was about two days average wage) in any fish’s mouth.  God provides the resources for Peter to exercise his “freedom.”  I believe the same could be said for all God’s children.  This and other passages form the basis for the system of support for the church.  We are invited to volunteer our resources for the work of the church rather than be taxed.   But we are also reminded that all the resources we control are at our disposal because of the provision of God. 

 

Question:  Think about the causes that you have voluntarily given the most generously to.  What motivated you to freely give like that?

 

Prayer:  It all belongs to you God.  If you wished, you could take it all back in an instant.  Thank you for your provision.  Help us use whatever freedom you have given to do good.  Amen.

 

Prayer Focus:  Pray for people that hungry today.

 

Song:  FREELY, FREELY - Aaron & Esther

https://www.youtube.com/watch?v=BS1ndKgU36I