Showing posts with label New Wine Worship. Show all posts
Showing posts with label New Wine Worship. Show all posts

Friday, September 9, 2022

Crazy John?

Mark 1:4-8 - And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.  The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.  John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey.  And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.  I baptize you with[e] water, but he will baptize you with the Holy Spirit.”

 

As we said yesterday, Mark begins his gospel account with the announcement that the Messiah would be preceded by another messenger who will prepare the way.  Immediately after this announcement, we meet this messenger, John the Baptist, in the wilderness.  He is “preaching a baptism of repentance for the forgiveness of sins.”

 

This is not the baptism with which most modern-day Christians are familiar.   It is not an initiation rite.  There is no such thing as a “Christian” yet.  As we will learn throughout his gospel, Mark says plainly what he means.  This is a “baptism of repentance for the forgiveness of sins.”  To repent literally means “to turn away.”  John pleads with those who come to hear him to turn away from their sinful ways because the Messiah is coming.  John’s words come at the end of a very spiritually dry period of a few hundred years where no prophet’s voice is heard and God’s people have been oppressed my multiple empires.  The suggestion here is that people had fallen asleep spiritually.  John is the alarm bell piercing their slumber. 

 

Mark uses John’s clothing to point out that this clarion call is not coming from the comfortable religious establishment that quietly colludes with Rome.  No priest in Jerusalem would be caught dead wearing camel’s hair or leather.  Neither would they dine on the bugs and honey you could find in the wilderness.  This message comes from one who has himself repented of all the trappings of the religious establishment before he asks anyone else to repent.  John is the son of a priest, but he sheds the priestly signs of comfort and wealth.  His message is “do what I have done, because something amazing is about happen and you might just miss it.” 

 

It's a message that’s hard to hear even today.  We read about John and often picture him as “a crazy old man in the woods.” 

“Oh, that’s just John.  Pay no attention to him.” 

 

People dismissed John two thousand years ago and people still dismiss God’s messengers calling for change today.  They misunderstood John back then and they misunderstand still today.  John is not saying we need to change things;  He’s announcing that things are about to change whether we want them to or not.  We can prepare ourselves for that or we can miss what God is doing altogether. 

 

Question:   In what way is John’s message of “baptism of repentance for the forgiveness of sins.” a message for you today? For the church today?

 

Prayer:  Holy Spirit, show us the ways in which we have grown too comfortable and content in our faith.  Wake us up with the news of what you are about to do in us and in the world.

 

Song:  Song of Repentance – New Wine Worship

https://www.youtube.com/watch?v=iE4YYHr2SF8

Friday, March 4, 2022

What We Have to Work With . . .

 

What We Have to Work With . . .

 

Matthew 25:14-30, NIV - “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.  To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more.  So also, the one with two bags of gold gained two more.  But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

“After a long time the master of those servants returned and settled accounts with them.  The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

“The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

“Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.  So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

“His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?  Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

“‘So take the bag of gold from him and give it to the one who has ten bags.  For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.  And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’

 

                It is my opinion that biblical scholars sometimes have the tendency to over-complicate things.  I say that as something of a minor biblical scholar.  I have studiously examined the Bible for more than three decades now.  So my opinion about the over-complication of biblical texts includes myself.  My guess is that if you have read many of these reflections, you already know this about me.  I say all that to confess that there is a real temptation to over-complicate the parable above.  I going to resist that temptation and keep it simple today.

                Three servants are entrusted with differing amounts of wealth, although it’s important to mention that the servant with the smallest amount has still been given a small fortune.  Two of the servants get busy and in whatever time they were given, they doubled the amount.  With the best hedge fund managers these days averaging about 15% a year,  this return is quite impressive.  However, the third servant does nothing.  And I do mean nothing.  He doesn’t even earn measly interest in a 6-month Certificate of Deposit.    What this means in all likelihood is that upon the Master’s return, his wealth has actually depreciated (with adjustment for inflation).  I’m thinking the Master would have even preferred the servant attempted to increase the amount and lost it than to have done absolutely nothing.  I’m thinking that especially because Jesus is telling us that this story is like the Kingdom of God. 

                Obviously, I was being a little facetious with allusions to hedge funds and CD’s, but I think you get the point.  The expectation was that some kind of attempt would be made to use what was given.  The expectation is the point of this story.  Building on the warning against complacency in previous story, Jesus begins the story with, “the [Kingdom of Heaven] is like a man.”  What it does NOT say is that God is like this man.  It is the highlighted nature of this man that is the nature of the Kingdom.  And what Jesus highlights about the nature of this man is his expectation that what he entrusts, he expects to be multiplied.  This is the expectation of the Kingdom.  Multiplication is the nature of the kingdom.  Whether there is a little or a lot, it is to be multiplied. 

                I’m going to let you draw your own conclusions about what that means for us, the citizens of this Kingdom.  

 

Questions:  What does the expectation of multiplication mean for you, your family, and the church?

 

Prayer:  God, we confess that we sometimes are content to simply “sit on” what we have been given. Help us take the beauty of Kingdom multiplication to heart. Show us how we may increase and build upon what we have been given.  Amen.

 

Prayer Focus:  Pray for people who are looking for work right now. 

 

Song:  Faith and Faithfulness – New Wine Worship

https://www.youtube.com/watch?v=dBaiWkq3kR4

Friday, February 4, 2022

The Clash of Kingdoms (The Plot Thickens)

 

The Clash of Kingdoms (The Plot Thickens)

February 4, 2022


Matthew 21:12-17, The Message - Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:

My house was designated a house of prayer;

You have made it a hangout for thieves.

Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.

When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, “Hosanna to David’s Son!” they were up in arms and took him to task. “Do you hear what these children are saying?”

Jesus said, “Yes, I hear them. And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise’?”

Fed up, Jesus spun around and left the city for Bethany, where he spent the night.

 

                It is noteworthy that upon His arrival in Jerusalem, the first place Jesus goes is the House of God, the Temple.  When He arrives, He does something He knows will set in motion events that will lead to His death in just a few days.  But this is not a publicity stunt aimed at starting a conflict.  Jesus throwing over tables and driving merchants out of the Temple speaks to heart of the clash between kingdoms that we have highlighted throughout our journey through Matthew’s gospel. 

                My house was designated a house of prayer; You have made it a hangout for thieves.”

                Passover was a time when thousands would make the pilgrimage to Jerusalem, specifically the Temple, to offer sacrifices to God.  Because bringing animals to sacrifice was impractical and sometimes impossible, a huge sale of sacrificial animals took place literally on the Temple steps each year.  The pilgrims could buy the animals and then make their sacrifice inside.  Over time, this sale became more a “cash cow” for the Temple than a practical service of convenience for the pilgrims. Tye religious officials behind the sale knew that without an animal to sacrifice, the whole pilgrimage is for nothing.  They took great advantage of this dubious opportunity.  This is why Jesus labeled them thieves.  A place of prayer and sacrifice had become a place of exploitation and greed.  No wonder Jesus was so enraged. 

                The second part of this story is one that only Matthew includes.  After His “cleansing of the Temple, Jesus begins healing the blind and the crippled who have arrived to pray.  In other words, Jesus quickly shifts the focus of what happens in the Temple back to its proper designation – a house of prayer (and a place where prayers are answered).  My favorite part of this story is the children’s reaction to all that they have just seen.  They witness the ruckus and then the healing.  They get carried away (as groups of children often do) with all these amazing events and begin chanting loudly the praises of Jesus.  The words they shout recall the praises of the crowd that greeted Jesus at the Golden Gate with Palm branches and “Hosanna’s.”  Take a moment to imagine their chants.  It is most beautiful music in my mind’s eye.”

                Not so for the religious leaders who have had enough.  They are hating all of this as much as the children are loving it.  That.  That right there.  That is the contrast between the Kingdom of God and kingdoms of this world, even the “religious kingdoms.”  The religious leaders were loving the “bank” they were making and the absence of children’s “nonsense” in God’s House.  Jesus drives out the leaders’ cottage industry and restores the sweetness and exuberance of children’s voices to their rightful place.  Jesus loves what they hate and vice versa.  A clash of kingdoms indeed.  And the clash continues to this day.

 

Question:  Thinking about the religious institutions of our day, where are the places where what God loves is absent and what God hates thrives?

 

Prayer:  God help us to see the ways where we as the community of faith have strayed from Your purposes for us.  May we, the people of your “House,” be truly a “house of prayer.”  Amen.

 

Prayer Focus:  Pray for your church and for the Church worldwide today.

 

Song:  Song of Repentance – New Wine Worship

https://www.youtube.com/watch?v=iE4YYHr2SF8