Showing posts with label Song of Repentance. Show all posts
Showing posts with label Song of Repentance. Show all posts

Friday, September 9, 2022

Crazy John?

Mark 1:4-8 - And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.  The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.  John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey.  And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.  I baptize you with[e] water, but he will baptize you with the Holy Spirit.”

 

As we said yesterday, Mark begins his gospel account with the announcement that the Messiah would be preceded by another messenger who will prepare the way.  Immediately after this announcement, we meet this messenger, John the Baptist, in the wilderness.  He is “preaching a baptism of repentance for the forgiveness of sins.”

 

This is not the baptism with which most modern-day Christians are familiar.   It is not an initiation rite.  There is no such thing as a “Christian” yet.  As we will learn throughout his gospel, Mark says plainly what he means.  This is a “baptism of repentance for the forgiveness of sins.”  To repent literally means “to turn away.”  John pleads with those who come to hear him to turn away from their sinful ways because the Messiah is coming.  John’s words come at the end of a very spiritually dry period of a few hundred years where no prophet’s voice is heard and God’s people have been oppressed my multiple empires.  The suggestion here is that people had fallen asleep spiritually.  John is the alarm bell piercing their slumber. 

 

Mark uses John’s clothing to point out that this clarion call is not coming from the comfortable religious establishment that quietly colludes with Rome.  No priest in Jerusalem would be caught dead wearing camel’s hair or leather.  Neither would they dine on the bugs and honey you could find in the wilderness.  This message comes from one who has himself repented of all the trappings of the religious establishment before he asks anyone else to repent.  John is the son of a priest, but he sheds the priestly signs of comfort and wealth.  His message is “do what I have done, because something amazing is about happen and you might just miss it.” 

 

It's a message that’s hard to hear even today.  We read about John and often picture him as “a crazy old man in the woods.” 

“Oh, that’s just John.  Pay no attention to him.” 

 

People dismissed John two thousand years ago and people still dismiss God’s messengers calling for change today.  They misunderstood John back then and they misunderstand still today.  John is not saying we need to change things;  He’s announcing that things are about to change whether we want them to or not.  We can prepare ourselves for that or we can miss what God is doing altogether. 

 

Question:   In what way is John’s message of “baptism of repentance for the forgiveness of sins.” a message for you today? For the church today?

 

Prayer:  Holy Spirit, show us the ways in which we have grown too comfortable and content in our faith.  Wake us up with the news of what you are about to do in us and in the world.

 

Song:  Song of Repentance – New Wine Worship

https://www.youtube.com/watch?v=iE4YYHr2SF8

Friday, February 4, 2022

The Clash of Kingdoms (The Plot Thickens)

 

The Clash of Kingdoms (The Plot Thickens)

February 4, 2022


Matthew 21:12-17, The Message - Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:

My house was designated a house of prayer;

You have made it a hangout for thieves.

Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.

When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, “Hosanna to David’s Son!” they were up in arms and took him to task. “Do you hear what these children are saying?”

Jesus said, “Yes, I hear them. And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise’?”

Fed up, Jesus spun around and left the city for Bethany, where he spent the night.

 

                It is noteworthy that upon His arrival in Jerusalem, the first place Jesus goes is the House of God, the Temple.  When He arrives, He does something He knows will set in motion events that will lead to His death in just a few days.  But this is not a publicity stunt aimed at starting a conflict.  Jesus throwing over tables and driving merchants out of the Temple speaks to heart of the clash between kingdoms that we have highlighted throughout our journey through Matthew’s gospel. 

                My house was designated a house of prayer; You have made it a hangout for thieves.”

                Passover was a time when thousands would make the pilgrimage to Jerusalem, specifically the Temple, to offer sacrifices to God.  Because bringing animals to sacrifice was impractical and sometimes impossible, a huge sale of sacrificial animals took place literally on the Temple steps each year.  The pilgrims could buy the animals and then make their sacrifice inside.  Over time, this sale became more a “cash cow” for the Temple than a practical service of convenience for the pilgrims. Tye religious officials behind the sale knew that without an animal to sacrifice, the whole pilgrimage is for nothing.  They took great advantage of this dubious opportunity.  This is why Jesus labeled them thieves.  A place of prayer and sacrifice had become a place of exploitation and greed.  No wonder Jesus was so enraged. 

                The second part of this story is one that only Matthew includes.  After His “cleansing of the Temple, Jesus begins healing the blind and the crippled who have arrived to pray.  In other words, Jesus quickly shifts the focus of what happens in the Temple back to its proper designation – a house of prayer (and a place where prayers are answered).  My favorite part of this story is the children’s reaction to all that they have just seen.  They witness the ruckus and then the healing.  They get carried away (as groups of children often do) with all these amazing events and begin chanting loudly the praises of Jesus.  The words they shout recall the praises of the crowd that greeted Jesus at the Golden Gate with Palm branches and “Hosanna’s.”  Take a moment to imagine their chants.  It is most beautiful music in my mind’s eye.”

                Not so for the religious leaders who have had enough.  They are hating all of this as much as the children are loving it.  That.  That right there.  That is the contrast between the Kingdom of God and kingdoms of this world, even the “religious kingdoms.”  The religious leaders were loving the “bank” they were making and the absence of children’s “nonsense” in God’s House.  Jesus drives out the leaders’ cottage industry and restores the sweetness and exuberance of children’s voices to their rightful place.  Jesus loves what they hate and vice versa.  A clash of kingdoms indeed.  And the clash continues to this day.

 

Question:  Thinking about the religious institutions of our day, where are the places where what God loves is absent and what God hates thrives?

 

Prayer:  God help us to see the ways where we as the community of faith have strayed from Your purposes for us.  May we, the people of your “House,” be truly a “house of prayer.”  Amen.

 

Prayer Focus:  Pray for your church and for the Church worldwide today.

 

Song:  Song of Repentance – New Wine Worship

https://www.youtube.com/watch?v=iE4YYHr2SF8