Showing posts with label Tauren Wells. Show all posts
Showing posts with label Tauren Wells. Show all posts

Friday, April 14, 2023

Getting into Galatians


Galatians 1:6-10 - I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel—  which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.  But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!  As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

 


Today we move to Paul’s letter to a group of churches in and around Galatia (modern-day Turkey).  He writes to them a couple years after the letters to the Thessalonians (55 AD).  The reason for the letter is to try settle a growing movement in these churches that Paul believes is antithetical to the gospel of Jesus Christ.  To understand the backstory, we need to remember that pretty quickly after Jesus’s resurrection, many non-Jews had begun to follow Christ.  By the time Paul writes this letter, there are at least as many non-Jews as there were Jews who were part of these early churches.  Because of this, an issue arose as to whether or not non-Jews needed to follow the Jewish law found in the Torah.  Specifically, there were leaders in the Galatian churches who were requiring new non-Jewish converts to be circumcised and to follow Torah dietary laws.  Paul is distressed by this and writes to these churches to call them back to the core of the gospel.

You get a sense of this in the passage above in the opening passage of the letter.  Paul laments how quickly they have strayed from his teaching and began to make up their own new rules.  However, this is hardly surprising when we think about what happens in groups made up of diverse people.  When minorities grow to the point where they are approaching the time when it will no longer be a minority, the majority invariably begins to find ways to re-exert control.  We’re seeing this in our country today as we approach a time when whites will no longer be the majority (most likely by 2050).  The early church was not immune to this all too human group dynamic, so Paul is calling them out in this letter.

We’ll have much more to say about this in the coming days as the whole letter is about this issue.  But for now, let us hear the core of Paul’s correction to these churches.  What he is saying is essentially this;  what you are practicing is not the gospel of Jesus Christ.  It is a gospel of your own making.   We can hear this and say, “shame on those pesky Galatians,”  but to do that is to miss what Paul would be saying to us today.  The core of the gospel is from God and we aren’t free to use the Gospel to gain an advantage over others.  Christian Nationalism is an attempt to do that.  Using passages from the Bible to support unjust immigration policies (ie…putting children in cages) is an attempt to do that.  Those are extreme examples but this kind of thing happens every day in hundreds of ways that do not make the news.  As we work our way through Galatians in the coming days, we will dive deeper.  For now though, here are some questions for reflection:

 

Questions:  Have you ever felt excluded by a rule or practice that was obviously imposed to separate those who were “in” from those who were “out?”  Do you believe God would ever be behind such a practice?

 

Prayer:  God, thank you for loving us just the way we are.  Help us to love others the same way.  Amen.

                                                                                          

Prayer Focus:  Pray for those who feel excluded by the church.

 

Song:  H.E.R. and Tauren Wells – Hold Us Together

https://www.youtube.com/watch?v=TwqU78VEmNc

Wednesday, November 9, 2022

Why are We Telling This Story Now?

Mark 6:14-29, CEB - Herod the king heard about these things, because the name of Jesus had become well-known. Some were saying, “John the Baptist has been raised from the dead, and this is why miraculous powers are at work through him.”  Others were saying, “He is Elijah.” Still others were saying, “He is a prophet like one of the ancient prophets.”  But when Herod heard these rumors, he said, “John, whom I beheaded, has been raised to life.”

 

He said this because Herod himself had arranged to have John arrested and put in prison because of Herodias, the wife of Herod’s brother Philip. Herod had married her, but John told Herod, “It’s against the law for you to marry your brother’s wife!”  So Herodias had it in for John. She wanted to kill him, but she couldn’t.  This was because Herod respected John. He regarded him as a righteous and holy person, so he protected him. John’s words greatly confused Herod, yet he enjoyed listening to him.

Finally, the time was right. It was on one of Herod’s birthdays, when he had prepared a feast for his high-ranking officials and military officers and Galilee’s leading residents.  Herod’s daughter Herodias[a] came in and danced, thrilling Herod and his dinner guests. The king said to the young woman, “Ask me whatever you wish, and I will give it to you.”  Then he swore to her, “Whatever you ask I will give to you, even as much as half of my kingdom.”

She left the banquet hall and said to her mother, “What should I ask for?”

“John the Baptist’s head,” Herodias replied.

Hurrying back to the ruler, she made her request: “I want you to give me John the Baptist’s head on a plate, right this minute.”  Although the king was upset, because of his solemn pledge and his guests, he didn’t want to refuse her.  So he ordered a guard to bring John’s head. The guard went to the prison, cut off John’s head, brought his head on a plate, and gave it to the young woman, and she gave it to her mother.  When John’s disciples heard what had happened, they came and took his dead body and laid it in a tomb.

 

Often, when studying scripture, getting curious about what seems odd about a particular text can lead to important insights into the meaning of the author.  I believe that Mark’s account of the death of John the Baptist is a great example. 

First, Mark’s account of this event includes much more information than the other Gospels. Matthew (14:1-12) omits several of  Mark’s details, Luke (9:7-9) barely mentions the event, and John only mentions that John was arrested.  As I have mentioned before, it is usually Mark that gives a bare-bones streamlined version of many of the episodes of the Jesus story.  On the few occasions that Mark includes a more detailed account, it is a clue that Mark believes the event is central to the meaning of the gospel itself.

Most of the extra details Mark includes have to do with Herod Antipas’s relationship with and perception of John the the Baptist himself.  In Matthew, Herod wants to kill John but fears the angering the people with whom John is revered as a prophet.  Mark contends that Herod is obviously annoyed with John because John has publicly condemned Herod’s marriage to Herodias, but Herod refuses to kill him because He respects John and is sympathetic to John’s mission.  It is not until Herod makes a nefarious promise that backfires on him that he is forced to kill John.  What I would invite you to hold onto for a quick minute is how similar this is to, later in the Gospel, Jesus is condemned to die by a ruler (Pontius Pilate) who is sympathetic to man and mission of the one he is condemning.  Pilate also makes the decision to execute to avoid breaking a promise despite his misgivings about doing so. 

The other extra details Mark includes have to do with the identity of Jesus.  Matthew, like Mark, mentions that Herod believes Jesus is John resurrected.  However, Mark adds that others were telling Herod that Jesus was Elijah resurrected. Luke, in his very brief account, actually highlights this same question of Jesus’s true identity.  But Mark takes that issue farther. 

This leads us to the next peculiar detail about Mark’s account.  The story of John’s death seems to be included in a very strange spot in the order of the gospel.  Jesus has just sent out His disciples on their first mission without Him.  Then, abruptly, the scene changes and Mark tells the story about John being killed.  In true Markan fashion, there is no interpretation of the meaning of John’s death.  The story simply ends with John’s disciples collecting and laying John’s body in a tomb.  Immediately after this, the scene rejoins the previous narrative and reports the disciples returning from their first mission.  Why is John’s death reported in between Jesus sending the twelve and the twelve returning?

All this together seems to suggest that it is really important to Mark to clearly distinguish between the identities of John and Jesus for his readers. Even decades after Jesus’s resurrection, the notion that Jesus was simply the return of John or Elijah was popular.  Mark starts his gospel with his explanation of who John is.  John is the one who will prepare the way for Jesus.  Luke starts with Jesus’s birth, Matthew starts with Jesus’s genealogy, and John starts with a theological explanation of how Jesus is God taking human form.  Only Mark starts with John the Baptist right after he says that his mission is to announce “the beginning of the good news about Jesus Christ, God’s Son.” (Mark 1:1)  Mark wants his readers to avoid misunderstanding who Jesus is.  He is the very Son of God, and John is nothing more than the preparer of the way about which Isaiah prophesied.   The first expansion of Jesus ministry (the sending of the twelve) has just begun when John’s ministry has ended.  Like John, Jesus will be executed, but unlike John, Jesus will be resurrected.  Mark wants us to see these distinctions.  Jesus is God’s son.  John and/or Elijah are not. 

To be fair, all the gospel writers want that same truth to sink deeply down into our bones.  They go about it differently and I believe that is why it’s important to read all of them carefully.  Understanding the same truth from multiple angles gives us deeper roots in that same truth.    Jesus is God’s son and only Jesus is God’s son – no one else.  No one else deserves the same place in our hearts, minds, and souls.  No one. 

 

Questions:  Who, precisely, is Jesus to you?  If you were writing a gospel account, what would be your angle on Jesus’s identity?

 

Prayer:  Jesus, forgive our frequent misunderstandings of Your truth.  May we experience Your truth in the deepest part of our souls.  Amen.

 

Prayer Focus:  Pray for our country as we once again go through a period of uncertainty about the outcome of our national elections.

 

Song:  There’s Something About That Name/All My Hope is In Jesus – Tauren Wells

https://www.youtube.com/watch?v=dAZHom9775k