Showing posts with label goodness. Show all posts
Showing posts with label goodness. Show all posts

Tuesday, June 20, 2023

The Purpose of Being Good

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.                Galatians 6:9-10

 

“Do all the good you can. By all the means you can. In all the ways you can. In all the places you can. At all the times you can. To all the people you can. As long as ever you can.”

John Wesley

 

Doing good is the second General Rule of the United Methodist Church.  Another Wesleyan denomination, the Salvation Army, adopted “doing the most good” as their motto.  Most followers of Jesus would include doing good among the things Christians are supposed to do.  But like other worthy goals, sometimes we need to ask ourselves, are we actually doing it.  In this case, we need to ask ourselves, “are we actually doing good.” 

It leads us to another question.  How would we know if what we are doing is good?  As the Apostle Paul said, ““I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive.” (1 Corinthians 10:23)  The best guidance I can find in this respect is Jesus’s words from the Sermon on the Mount:  Matthew 5:16 says, “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

“They may see” and “glorify your Father.”  Good deeds are those that point others to God, not ourselves.  This speaks to the motivation behind what we do.  When we do good things, are we trying to attract attention to ourselves?  Are we trying to get “credit” in some way?  Are we doing a good thing for someone in hopes of getting something good in return?  I’ll admit that the answer for myself to all three of those questions is often “yes.”  I want others to regard me as a “good man” and I do want good things from others.  Let me clear here.  I don’t see anything terrible about wanting those things, but the “bar” for the spiritual fruit of goodness is higher.  It is a goodness produced by our actions that points others to God.  Please know this; people know the difference.  Self-serving goodness and Spirt-produced goodness feel different to the recipient.  One feels like manipulation and one feels like grace. 

I have been the recipient of that gracious fruit many times in my life.  I pursued my calling as a  pastor because of so many helped me see what God was doing in my life.  Many of the people who helped me never knew they did.  Some others know I was helped but seem almost surprised that what they did had any part in it.  In the times I realize that something I did accomplished some Godly good, I am often awestruck. 

You see, like the other fruits we’ve been talking about, the spiritual fruit of goodness is not something we can grow and produce ourselves.  It sometimes involves us being open to quiet promptings to do things that might not seem important or make sense in the moment.  It sometimes involves us pressing through work that we feel called to do but often feel unmotivated to continue.  It sometimes means that we do good things that for which we know we will not get any personal reward or credit.  Every once in a while though, God lets us see how those good works made a difference we couldn’t see in the moment.  And that leaves us wanting more of that sweet, sweet fruit.

 

Prayer:  God, make us goodness fruit producers.  Mold our spirits and our actions in such a way that they can point others to you. Amen.

 

Prayer Focus:  Spend some time remembering the times when you were the recipient of good fruit that helped you sense God’s activity in your life.  Thank God for the goodness fruit producers that helped you.

 

Song:  Thank You For Giving to the Lord – Ray Boltz

https://www.youtube.com/watch?v=d-3BJrG79IA

Friday, June 16, 2023

What Makes Someone Good?

As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

“Why do you call me good?” Jesus answered. “No one is good—except God alone.”

You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”

“Teacher,” he declared, “all these I have kept since I was a boy.”

Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

                                                                Mark 10:17-21

 

“He’s a good man.”

I’ve said that many times about people who have come up in conversation.  I’ve heard lots of other people say it to me about people they know.  But what does that really mean?  As I think about it now, I think when I say it, I usually am describing more of a feeling I get about my experience of that person.  My experience of that person has been good.  But really, what does it really mean to display the fruit of goodness in the way that we live?

Jesus brings clarity to this issue in a conversation found in three of the four Gospels.  Jesus picks up on what seems to be an unimportant part of the man’s question to make an important point – a point that will make it clear what we must do to display goodness. 

The man addresses Jesus as “Good Teacher.”  Jesus asks in reply, “Why to you call me good – only God is good?”  Some have actually suggested that this is denying his divinity, but I think the exact opposite is true.  I think Jesus is trying to lead the man to realize that he is in fact divine.  To illustrate, let me use a different imaginary conversation.

A man named George approaches his Doctor, and says, “Hey Dr. James…”

Dr. James replies, “Why do you call me Dr?”

George thinks for a moment.  When looking for a doctor, he did a search on the internet and Dr. Kendrick James came up in the results, so he called to make an appointment.  But he realizes, he doesn’t really know if this man he has entrusted his health to is actually a medical doctor. 

“Come to think of it,” George answers, “I don’t really know. Are you actually a doctor?”

Dr. James walks over to the wall.  “So glad you asked… here’s all of my degrees, including my medical degree from Johns Hopkins.”

Something similar is happening in Jesus’s conversation with the man in the above passage and there’s some really important teaching here.  First, Jesus points out, “only God is good.”  If there is goodness in anyone, it comes from God.  Second, after pointing out that only God is good, Jesus goes on to walk him through six of the Ten Commandments.  It was a long time before I noticed that the six Jesus mentions are the six that have to do with loving people.  God ahead and check above.  I’ll be here when you come back.

The man responds to Jesus by confirming he has kept these six commandments since childhood.  Jesus doesn’t dispute that.  Instead, he points to other four Commandments that have to do with loving God without actually listing them.  He says, ““One thing you lack; Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

“Then, come follow me,” is the key phrase here.  Jesus establishes that goodness only comes from God, that the man has made money his God, and so he must give that up and follow Jesus to inherit eternal life and goodness.  In effect, Jesus is saying, “to be good, follow me because I am good because I am God,” 

My goodness and your goodness do not come from us.  They come from the God who created us and called us good.  Our goodness grows and blooms from following the Spirit of God within us.  Next time, we’ll talk about those “blooms” or fruit of goodness.

 

Prayer:  God, you alone are good.  We thank you that you have created us, redeemed us, and sustain us for sharing in your goodness.  Grow your good fruit in us.  Amen.

 

Prayer Focus:  Pray for lawmakers at every level as they seek to make changes in our laws that will allow healing of the deep divisions in our country right now.

 

Song:  Israel & New Breed - You Are Good

https://www.youtube.com/watch?v=ul6i6Kz2p2k

Thursday, January 13, 2022

A SERIOUS Commitment to Goodness - January 13, 2022

 


A SERIOUS Commitment to Goodness - January 13, 2022

 

Matthew 18:6-9, The Message - But if you give them a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don’t have to make it worse—and it’s doomsday to you if you do.

“If your hand or your foot gets in the way of God, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

 

The child that Jesus placed in the midst of his teaching session with the disciples that we talked about last time is still there in this passage.  Jesus has urged his mentees to rediscover their childlike faith and outlook and now, probably looking sweetly at the child, he issues a particularly harsh warning;  don’t cause children to lose that faith and outlook which grown-ups need to recover.  Those who cause children to stumble will wish they hadn’t.  The extreme threat-ladened language Jesus uses here illustrates Jesus fiercely passionate love for children.  This is a place where I feel a particularly close connection to Jesus because I seem to share that strong urge to defend and look out for the needs of children. 

Jesus uses the warning against causing children to stumble as a segue to a more general warning about anyone or anything that causes anyone else to stumble.  There are a couple of important principles here.  First, this teaching brings to the forefront the truth of interdependence.  What we do does not just affect ourselves.  We can hardly do anything that doesn’t affect others.  Jesus is teaching us that we are, at least in part, responsible for those results. 

I am the oldest of three children and so, many times when I was growing up, I got in trouble for violating this principle Jesus is teaching.  I had led my brother and sister to do something that got all three of us in trouble.  My protest at the time was that I hadn’t MADE them do it;  they made that choice themselves.  In one of these particular times (I can’t recall the details of the situation), I made that very argument to my mother. 

She said, “Eric, if you hadn’t made the choice first, they would not have even thought they could make the same choice.”

She had me. I don’t think I admitted it at the time, but I admit it now.  This is not just a truth for those of us with younger siblings.  We all make choices every day that affect the choices of others.  Living with the awareness of that and acting accordingly is something Jesus teaches us to do.  Furthermore, if anything causes us to veer off course, we need to think about removing it.  We’ve mentioned before that Jesus likes to use hyperbole to make a point and he does so here with the business of cutting off hands and poking out eyes.  The point here is that there may be times when we need to put restrictions on ourselves so that we can stay on the path we you know is right.  If you are an alcoholic, it may be necessary to make sure it’s never readily available whenever possible.  If pornography is a problem for you, you may need to look into available software that limits the websites you can visit.  Those are just two examples.  These are just two examples of how self-imposed restrictions can help you live the way Jesus has taught us.  

The larger thread that runs through all this teaching in the first half of Matthew 18 is that we foster that which is good in us and others and we look to hamper and diminish what is not good for us and others.  The implication is that we are looking for and aware of that goodness and are always actively working to protect it.  We feed and nurture goodness and we starve that which hinders it. 

 

Questions:  Who is influenced by what you do? Might it be necessary to impose some self-restriction in order to get the results you know God wants for you?

 

Prayer:  Lord, show us how we affect those around us and how we are led astray.  Help us be aware of these interdependencies and work to love what is good and shun what is evil.  Amen,

 

Prayer Focus:  Spend some time asking God to show you how you influence others and how you are influenced as well?

 

Song:  Jason Mraz - Look For The Good

https://www.youtube.com/watch?v=2trTOe8YuX0

Monday, October 25, 2021

Matthew 12:30-37 - The Unforgivable Sin?

 


Daily Devo w/ Pastor Eric October 25, 2021

The Unforgivable Sin?

 

Matthew 12:30-37, NIV - “Whoever is not with me is against me, and whoever does not gather with me scatters.  And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.  Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.  You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.  A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.  But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.  For by your words you will be acquitted, and by your words you will be condemned.”

 

As a pastor, I’ve gotten more questions about the “unforgivable sin” than anything else.  Of course, we would naturally worry about something we could do to cause God to “write us off” permanently.  So it is important to gain some clarity about what Jesus is suggesting here is unforgivable.

  The first thing we need to note is who Jesus is talking to here – the murderous pharisees.  As we talked about last time, the pharisees are so angry at Jesus that they have begun to look at everything He says and does as a possible reason to have Him killed.  He has just cast out a demon and healed a man and the pharisees make the ridiculous accusation that Jesus has cast out a demon by the power of demons.  Jesus rightly points out that the pharisees have witnessed demon exorcisms before and they never attributed such miracles to demonic power before – He is exposing their accusations as being motivated by something other than truth.  And then he utters a very pointed warning that has caused untold millions to wonder about the unforgivable sin:

“Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” (v. 32)

It is crucial to note here that Jesus is issuing a warning here, not an indictment.  Jesus doesn’t say that the religious teachers have committed the unpardonable sin, but he is alerting Holy Spirtiuthem that they are right on the edge.  They can hate on Jesus all they want, but when they let their anger carry them away so far that they begin attributing the work of the Holy Spirit to the Prince of Demons, they will have gone too far.  It not so much that God has turned away from such offenders as the offenders have permanently turned their back on God.  To receive God’s forgiveness, one has to want it in the first place.  Jesus is teaching us here that people who attribute God’s power to the Devil don’t want forgiveness and further, God will not forgive someone against their wishes.  

                If you are one who even cares in the slightest that there is something God will not forgive, you are, by definition, NOT someone who could commit that which is unforgiveable.  What I would suggest we take away from this exchange between Jesus and the pharisees is not the unforgivable sin, but the larger point that Jesus is making.  Jesus states this point plainly at the end of the exchange:

“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.  You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.  A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.” (v. 33-35)

When you focus your life on bad things (like looking for a pretext to kill someone), the eventual result of such a focus makes you a “bad tree.”  When you focus on producing good things, the opposite happens; a “good tree” is the result.  When you store up anger and rage, you literally ruin yourself from the inside out; the resulting toxicity can’t help but come out.  When you store away goodness in your soul, it too will be borne out in your actions. 

Question:  When you “take inventory” of your soul, what have you been storing up?

 

Prayer:  Show us the true motivations of my heart O, God.  Shine light into my darkness that I might turn and focus on your light.  Plant in me the things that make for a “good tree” that produces good fruit.  Amen.

 

Prayer Focus:   Pray for God to show you one new source of goodness today from which you could begin to focus on. 

 

Song:   Whatever is True – Vineyard Music

https://www.youtube.com/watch?v=lgC1hWKMBUo