Tuesday, April 19, 2022

Forgiveness is Not Approval

 

Forgiveness is Not Approval

 

Colossians 1:21-22, CEB - Once you were alienated from God and you were enemies with him in your minds, which was shown by your evil actions.  But now he has reconciled you by his physical body through death, to present you before God as a people who are holy, faultless, and without blame.

 

I was called up for jury duty several years ago.  I reported to the assigned place at the assigned time and was directed to a waiting room.  After a bit, a bunch of us were ushered into a courtroom and after some formalities that I cannot recall, the lawyers for both sides of the case began asking us questions.  The case that they were working to form a jury for involved a man accused of stealing money from his employer.  This was evidently not his first time being accused of such a crime and it seemed to me that this fact was something very important to the lawyers.  I was in the second row of potential jurors and they questioned us in order, so I heard many questions asked before they got to me. It was clear from the questions asked that the lawyers had at least some basic information about each of us.  When it came to be my turn to answer questions, there were just two.  Question 1 was to confirm that my occupation was that of a pastor. 

“So you believe in forgiveness right?,” was the follow-up from the prosecutor.

“I do,” responding before I knew that I had just eliminated myself as a potential juror.

“Ok, thank you,” she said as she moved on to the next person.

I can’t be sure of the precise train-of-thought that the well-dressed woman charged with getting a conviction of this accused thief, but one thing was clear to me from our exchange.  She was not looking for someone who “believed in” forgiveness to serve on the jury.  Forgiveness, in her mind, would stand in the way of her doing her job.  Consequently, I was not chosen for the jury.  To be honest, that had been my hope when I arrived at the courthouse that morning, but I left that day sad about how my wish had come true. I was sad because I realized that the prosecutor was not the only person who had no use for forgiveness. 

In my work, I had encountered many who expressed no desire to forgive things done to them by others.  The reasons that are often given betray a tragic misunderstanding of what forgiveness is and what it is not.  So that is where a discussion must begin. Once forgiveness is understood for what it is and what it isn’t, it will not only seem much more useful, it will prove to be an essential spiritual, emotional, and relational technology.

First of all, forgiveness is not approval.  I don’t have to approve of what you did in order to forgive you.  In fact, approval and forgiveness almost never coincide when referencing a harmful act.  I say almost never because I can imagine one scenario where one has done something to me that is harmful, but at some point, I realize they knowingly harmed me in order to save many others from harm.  If I can get to a more mature understanding of the larger context, I may in fact reach the point where I could say that I approved of what they did. I might even applaud their ability to make such a hard decision.  However, even if I approve of their action, my approval does not constitute forgiveness.  Approval and forgiveness are two different things.

If I have to approve of what was done to harm me, I might never forgive. To my knowledge, the exception I described above has never occurred in my life.  A similar exception has occurred though.  I have been rejected as a candidate for a job for which I was applying.  The experience was painful.  It was indeed caused by the decision of the hiring manager.  I did indeed hold the manager responsible for my pain (and I still do).  Over time, I was able to forgive him. Part of what helped me in the forgiveness process is being able to realize that he was genuinely trying to make the best choice for the job he was responsible for filling.  I forgive him the pain he caused me, but I still don’t approve of what he did.  It is very possible that I’m wrong, but I still believe I was the best person for the job. Once again forgiveness and approval are not synonymous. 

This should be good news for many.  If I could have explained this to the prosecutor in my opening story, she would have known that I would have had no problem finding the defendant guilty of theft if the facts of the case had supported that verdict.  The victims of all kinds of violence never have to approve of the brutality leveled at them.  Those who have suffered every kind of injustice never have to approve of their oppressors’ actions. However, it is possible and I argue, beneficial for all those I just mentioned to forgive their offenders’ actions of which they will never give approval.  It is never necessary to approve of an action in order to forgive it.  

God does not approve of our sins. Our sins do break our relationship with God.  Because of that, it is necessary for those sins to be forgiven.  That is exactly what God has done.  But we do not mistake being forgiven for those mistakes as God saying it was alright to make them.  Forgiveness is not approval.

 

Questions:  To what extent has the line between forgiveness and approval become blurred for you?

 

Prayer:  God, I acknowledge that without your forgiveness, You and I could not have a relationship.  Thank you for your gracious gift of forgiveness.  In response, I will strive to live a life that meets your approval.  Amen.

 

Prayer Focus:  Pray for those who are struggling with the consequences of failed relationships

 

Song:  Jesus, Friend of Sinners – Casting Crowns

https://www.youtube.com/watch?v=st3CaUMH8zI

Monday, April 18, 2022

Easter - Forgiveness Revolution

Easter - Forgiveness Revolution

 

Psalm 103:8-13, CEB - The Lord is compassionate and merciful,

    very patient, and full of faithful love.

God won’t always play the judge;

    he won’t be angry forever.

He doesn’t deal with us according to our sin

    or repay us according to our wrongdoing,

because as high as heaven is above the earth,

    that’s how large God’s faithful love is for those who honor him.

As far as east is from west—

    that’s how far God has removed our sin from us.

Like a parent feels compassion for their children—

    that’s how the Lord feels compassion for those who honor him.

 

                Today, on the second day of Easter (Easter is a season of 50 days, not just one day), we begin a series devotional reflections on the different facets of forgiveness.  With all the conflict, hate, division and violence taking center stage in our world today, forgiveness is more important than ever.  There are so many misunderstandings regarding forgiveness that keep people from experiencing it and practicing it; we will walk through those biblically with the goal of developing this discipline as one of the distinguishing characteristics of the Christian community.  So here we go.

                Any discussion of forgiveness begins with God, just as any discussion of love begins with God.  As creatures made in the image of God, if God isn’t forgiving, than we don’t have a chance at being forgiven or practicing forgiveness ourselves.  So the character of God is where the possibility of forgiveness being part of creation is where we begin.  The core question is, “Is God One who forgives naturally as part of God’s character?” 

                For people of faith through the ages, the answer hasn’t always been yes.  Even now, many people believe God to be essentially angry toward those who transgress.  In many present Christians traditions, there is almost a distinction made between the God of the Old Testament (the God of the Hebrews) and the God of the New Testament (the God of the Christians).  OT (Old Testament) God is angry at those who sin and demands sacrifice and penance before relenting in that wrath.  NT (New Testament) God seems to have “learned” to be more forgiving.  Perhaps, NT God has been satisfied with the sacrifice and penance of offered by God’s own Son Jesus on the cross on behalf of all humanity.  Because of Jesus’s offering, no more sacrifices are needed to diminish God’s wrath.  God can now love and forgive us because of what Jesus did.  It is a conservative estimate that more than half of Christian theological traditions talk about God that way. 

                Here’s just one problem with that (there are many others).  It assumes that God’s core character toward us, God’s flawed and fumbling creatures, is anger and frustration, not love.  It assumes that God’s “mind and heart” have to be changed about us before we can have a proper loving relationship with God.  It is God that has to change for a loving divine-human relationship to be possible, not us.  This is highly problematic for obvious reasons.  I don’t know about you, but I’m real uncomfortable with the notion that God had to change God’s mind about me and I don’t have to change at all.  So for me, any notion that God’s core character is not loving and forgiving towards us even in the midst of our imperfection and sinfulness is backwards. 

                Fortunately, even in the Old Testament, there are minority voices that dispute the angry nature of OT God.  The above psalm, written by King David of the Hebrews, is one of them.  David is a poster child of flawed humanity.  He is one described as a “man after God’s own heart” (1 Sam. 13:14), but he stole the wife of one on his officers, had that man killed, and then tried to cover it up.  At the same time, David is the author of many amazingly eloquent psalms about the nature of God that he served.  In the one above, David speaks of God as One whose essential stance towards humanity is love and forgiveness. 

                David is not alone in this view, even among the authors of the Old Testament.  We shall get to some of those important voices as we go through this series of reflections on forgiveness, but for today, I just encourage us to begin to consider the core thought I have tied to express here today.  God is not angry with us until God’s mind is changed;  God loves us and is waiting to forgive us because that is essentially who God is.  God IS love.  God is the inventor of forgiveness. 

 

Questions:  What are your assumptions about the God’s core nature?  Does God need to change who God is in order for you and God to have a relationship?

 

Prayer:  God, may we know You as You truly are at Your core. Thank you for the victory and celebration of Easter.  Show us you heart so that our relationship with You may flourish and deepen.

 

Prayer Focus:  Pray for peace in all the places of deep conflict in the world today.

 

Song:  You Are Good - Israel Houghton (LIVE RECORDING)

https://www.youtube.com/watch?v=708opj5poOc

Friday, April 15, 2022

Good Friday (post from Richard Rohr)


 Good Friday (post from Richard Rohr)

 

Today, I share a devotional from Richard Rohr that was written for Good Friday 2020 (at the beginning of the pandemic) that speaks deeply to me still.  My prayer is that it speaks to you as well

 

Fr. Richard Rohr, Director of the Center for Action and Contemplation

It is true that you are going to die, and yet “I am certain of this, neither death nor life, nothing that exists, nothing still to come, not any power, not any height nor depth, nor any created thing can ever come between us and the love of God” (Romans 8:38-39).

 

On Good Friday, we lament Jesus’ death while living in hope that death does not have the last word on our destiny. We are born with a longing, desire, and deep hope that this thing called life could somehow last forever. It is a premonition from something eternal that is already within us. Some would call it the soul. Christians would call it the indwelling presence of God. It is God within us that makes us desire and seek God. 

Yes, we are going to die, but we have already been given a kind of inner guarantee and promise right now that death is not final—and it takes the form of love. Deep in the heart and psyche, love, both human and divine, connotes something eternal and gratuitous, and it does so in a deeply mysterious and compelling way. We are seeing this now in simple acts of love in this time of crisis, such as people volunteering to make masks and deliver food, or people cheering hospital workers arriving for their shift.  Isn’t it amazing how a small act of love or gratitude can imprint a deeper knowing on our soul?

The crucifixion of Jesus is the preeminent example of God’s love reaching out to us. It is at the same moment the worst and best thing in human history. The Franciscans, led by John Duns Scotus (1266-1308), even claimed that instead of a “necessary sacrifice,” the cross was a freely chosen revelation of Total Love on God’s part.

In so doing, they reversed the engines of almost all world religion up to that point, which assumed that we had to spill blood to get to a distant and demanding God. On the cross, the Franciscans believed, God was “spilling blood” to reach out to us! This is a sea change in consciousness. The cross, instead of being a transaction, was seen as a dramatic demonstration of God’s outpouring love, meant to utterly shock the heart and turn it back toward trust and love of the Creator.

I believe that the cross is an image for our own time, and every time: we are invited to gaze upon the image of the crucified Jesus to soften our hearts toward all suffering. Amidst the devastating spread of COVID-19, the cross beckons us to what we would call “grief work,” holding the mystery of pain, looking right at it, and learning from it. With softened hearts, God leads us to an uncanny and newfound compassion and understanding. 

 

Questions:

What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

 

Prayer for Our Community:

O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

 

Song:  Were You There?

https://www.youtube.com/watch?v=fpSScICWJ9M

Thursday, April 14, 2022

Maundy Thursday/Foot-Washing

 

Maundy Thursday/Foot-Washing

 

John 13:1-8, NIV - It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;  so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

 

                The gospel of John is the only place we find an account to Jesus washing the disciples feet.  In John’s narrative, this surprising event takes place on the night before Jesus’s crucifixion.  Today, millions of Christians remember that night with various Maundy Thursday observances.  In many traditions, a foot-washing service is a part.  It’s been many years since I personally have participated or led in such a service and I won’t be doing such a thing today.  However,  I think this story is important for us to consider and can teach us an essential element of the gospel we proclaim today.  Let’s highlight a couple of things from this story.

                First, John introduces the story with the following sentence:

                “Having loved his own who were in the world, he loved them to the end.”

What Jesus is about to do is an expression of Jesus’s love for His people.  It isn’t to teach them an object lesson.  He washes their dirty, nasty feet to show them the very nature of God’s love.  God’s love is not above getting down on the knees and cleaning the filth out from between our toes.

                The last time I remember participating in a foot-washing service, I, as the Pastor washed the feet of my Lay Leader, a man in his eighties.  His feet were not all that dirty, but what I remember was how bad they smelled.  He had yellow toenails and they badly needed to be clipped.  That experience might be the reason that I haven’t suggested foot-washing since then.  I’m only half-kidding. The idea of doing that again doesn’t sit well with me.

                Our faith tells us that entering into that kind of messiness is not something that sits well with God either.  But God does it anyway because of Love.  Love, as defined by God, is not unwilling to deal with the undesirable funk of our humanity.  I know I’m using visceral language that might make some uncomfortable. It makes me uncomfortable to write it.  But that leads to the other detail in this story for which we should take notice:

                “No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

                It wasn’t the fact that Jesus was doing “servant’s work” by washing Peter’s feet that made Peter uncomfortable.  It was that it was extremely unnerving to have the Son of God dealing with Peter’s “dirt.”  Peter had to allow Jesus to clean up Peter’s messiness.  Can you imagine Jesus proposing to do the same with you?

                I don’t want anybody washing my feet.  I sure anyone in the more serious mess of my life.  But the message from Jesus that I, and perhaps you, need to hear today is we “have no part in [Jesus}” is we do not allow God into our mess, no matter how uncomfortable it makes us.  The Great Physician cannot heal us if we don’t allow access to the mess. 

 

Question:  Can we allow God into the most embarrassing aspects of our humanity?

 

Prayer:  God, I admit that I identify with Peter’s objection to you washing his feet.  Help me let go of any pride I have and allow you into the most embarrassing aspects of my life so that your can heal it with Your Love.  Amen.

 

Prayer Focus:  Pray for millions of refugees that have been driven from their homes

 

Song:  Lord I Come (Wash my feet) – David Brackenbury

https://www.youtube.com/watch?v=u9a9MBuJLGo

Wednesday, April 13, 2022

Working the List

Working the List

 

“Work out your own salvation with fear and trembling” Philippians 2:12

 

“For a good confession three things are necessary: an examination of conscience, sorrow, and a determination to avoid sin.”                       St. Alphonsus Liguori

 

Yesterday, I asked you to come up with a short list of “some unhelpful or unhealthy patterns of behavior in your life.”  If you missed yesterday, think about that list now.  What are some patterns of thought and/or behavior that you know aren’t good for you or others around you?  This is the step one of confession; AA calls this a “fearless moral inventory.”  The goal is to be brutally honest with ourselves about where we fall short. 

Usually, this leads to regret, or sorrow.  We find ourselves wishing things could have been different.  We often feel very sorry.  It’s important not to skip over this, but it’s also important not to get stuck here.  My experience and things that people have shared with me over the years tells me we often get mired in the sorrow.  The “recordings” of the wrongdoing keep playing over and over in our head and throw us into an endless spiral of shame.  Perhaps, even those who we’ve hurt are committed to making sure we are reminded of our sins on a regular basis.  Shame, however, is no basis for a restored relationship, whether it’s with God or with other people.  It’s important to move to the next step, which is a determination to do better.  Where this determination is absent, we ask God to nurture it in us. 

The desire to be on a better path is necessary, but we must not confuse that desire for things to be different with the power to make it so.  That power comes from God, not us.  We have to want that power to work in our lives though.  Once we are at the point where we are convinced that “things have to change,” we invite God to do the surgery.  We ask for forgiveness and for “deliverance from evil.”  And then as Paul states in the scripture above, we “work out our salvation” trusting that God’s redemptive power is doing the work along with us.  We also trust in God’s forgiveness which frees us not only from the sin itself, but also the spiral of shame.  We exhibit this trust by moving to stop replaying those recordings of self-condemnation and replace them with reminders of hope and deliverance.  It is rarely instantaneous, but be must commit to this crucial transition.

Today, we remember, among other things, that Jesus spent some time in the Garden of Gethsemane in fervent prayer.  I invite you to do the same working with your list and asking for God’s will to be done, not your own.  Until tomorrow.

 

Prayer:  Search me God, and know my heart; test me and know my anxious thoughts.  See if there is any wicked way in me, and lead me in the way everlasting. (Psalm 139:24)

 

Prayer Focus:  Pray for health care workers and teachers today.

 

Song:  Take Time to Be Holy – Islington Baptist Church Choir

https://www.youtube.com/watch?v=rFApbg-wcmE

 


Tuesday, April 12, 2022

Confession is Good for the Soul


Confession is Good for the Soul 


“The usual notion of what Jesus did on the cross runs something like this: people were so bad and so mean and God was so angry with them that He could not forgive them unless somebody big enough took the rap for the whole lot of them.  Nothing could be further from the truth. Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not His reluctance. Jesus knew that by His vicarious suffering He could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.”                                          Richard Foster, Celebration of Discipline

 

Picking up from yesterday, God is not angry with you. He loves you and always has.  I always remember a billboard someone put up in their yard in the Orlando area where we used to live:  “God loves you; get over it.” 

 

So then what is the role of confession? It is our role in the process that God has laid out for healing and transformation.  “So,” you may ask, “we have a role in God’s healing and transformation?”  Yes, hear these two scriptures:

 

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”                  1 John 1:9

“They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.”                                                                                               1 Peter 2:23-25

 

The highlighted text in 1 Peter above is a quote from the Old Testament book of Isaiah.  Peter takes this image from the Old Testament to reaffirm that healing our sins (not punishing someone for them) has always been God’s attitude towards us.  However, he doesn’t force that healing upon us.  Confession is our role in inviting God into our life and all that goes with it, including our sin.  Only when God has been invited, will He come in and begin to heal the sin and put us on a path toward a better and more whole life. 

 

But here’s the trouble.  Most never actually invite God INTO their sin.  Like Adam and Eve in the first Garden, we hide.  It feels scary to let God into the darkest parts of ourselves.  It’s like letting a surgeon put us under helpless anesthesia and work on us with a crazy sharp knife.  In order to do that, we have to trust that surgeon implicitly and trust that she has good intentions.  You see where I’m going with this, so let’s go there.

 

Do you trust that God loves you, wants to heal your darkness, and is actually capable of doing it?  Until your answer to that is “Yes,”  confession will be a discipline you avoid.  If your answer is “yes,” here’s your homework for tomorrow;  make a short list (I emphasize “short” – only 2, maybe three things) of some unhelpful or unhealthy patterns if behavior in your life.    If you fear writing that down anywhere, just keep the list in your mind.  But come tomorrow ready to work with your list.

 

Prayer:  God, show me the “dark places” that I have kept you out of in my life.  Inspire in me the trust to let you do your healing work in those places.

 

Prayer focus:  Pray for yourself today.  Spend at least of few minutes sharing the deepest concerns of your heart.

 

Song:  Reckless Love (Cover by Chad Graham)

https://www.godtube.com/watch/?v=YWGZDLNX

Monday, April 11, 2022

Is God Angry?

Is God Angry?


Note: For Holy Week, I will be posting selected repeats from a couple of years ago.  We will begin a new series next week after Easter Sunday.  

“This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.”

                                                                                                John 3:16-18, The Message
 
Today, we begin a discussion about confession.   Confession doesn’t enjoy a lot of attention in Methodist circles.  The reality is that it often makes us nervous.  To talk about confession, we have to talk about sin and we would rather talk about forgiveness and love.  I say we, but I really mean me.  But I’m guessing I’m not the only one.
 
I don’t like talking about sin because it makes me uncomfortable on so many levels.  I’m all too aware that I’m not who God wants me to be.  I’m not even who I want to be and my standards are so much lower than God’s.  I know I let God down. I know I let other people down.  I let myself down all the time.  I am a sinner, but I don’t like to say it.  It seems so depressing because I can’t seem to do anything about it.  So I’d rather not talk about it. 
 
Coupled with this aversion to talk about my imperfection is a notion that I gained from my earliest Christian education.  I heard over and over that God also knew about my sin and was angry about it.  I, and so many of you, were taught that God’s anger was why Jesus had to come and do what he did.  Jesus was taking the punishment for us.  Jesus was absorbing God’s anger so God would no longer be angry with me.  In fact, with all of that anger taken care of by Jesus, God is now able to love me.  That’s the basic gist that I was taught.   Confession, in this way of thinking, is simply a matter of accepting what Jesus did for me.  I simply own my own guilt and swap it for God’s love, an exchange made possible by Jesus dying on the cross.   A simple once and for all transaction.
 
Over time, through the disciplines, I came to know God in a different way.  I realized that God didn’t need a cosmic scapegoat named Jesus in order for Him to love me.  He loved me from the beginning. He has never not loved me.  Read these words form John 3 again:
 
“God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.”
 
God sees my sin (and your sin) and is not angry but is filled with compassion and a desire to help me.  God knows that my sin is hurting myself, hurting others, and keeping me from relating to Him.  Most parents understand this divine impulse. You see your children making mistakes and how it robs them of what could be and you want to help them.  God feels that same impulse for each of us, but a million times more than we could ever understand.  Jesus came to help, not by simply taking a beating for us, but to help us understand the depths of God’s love.  To begin to understand this love is to see that this love has the power to save us from ourselves.  I can’t do anything about my sin, but God’s love can heal it.  Confession, in this way of thinking, is a whole new ball game.  But we’ll talk more about that tomorrow. 
 
For now, spend whatever time you can give today meditating on the fact that God is not and has not ever been angry with you.  God’s posture towards you since you were formed in your mother’s womb has been love, love, and more love.  Dwell on that today and we’ll talk some more tomorrow. 
 
Prayer:  God, thank you for your love.  Help me understand it better so that is can heal my brokenness and the brokenness of the world. Amen.
 
Prayer focus:  Spend some time thanking God for the good things that are happening right now in the world in the midst of the obvious chaos.
 
Song:  To Make You Feel My Love (Cover by Garth Brooks)  This is not a Christian song, but I’m inviting you to reimagine it.  As you hear the words, imagine that God is singing them to you.
https://www.youtube.com/watch?v=-FlSP0wsF5U