Tuesday, November 30, 2021

It Came Upon a Midnight Clear

 


It Came Upon a Midnight Clear - November 30, 2021

 

Luke 2:13-14 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

   “Glory to God in the highest heaven,

    and on earth peace to those on whom his favor rests.”

 

“It Came Upon a Midnight Clear” began as a poem called “The Angel’s Song” composed by Edmund Sears, a Unitarian minister in 1849.  The most popular US version of the poem set to music is a tune called “Carol” written by Richard Storrs Willis in 1850.  The pairing of the two makes the popular carol the first Christmas Carol written in the United States.  It was written in the aftermath of the war with Mexico and in the midst of a rising internal conflict in the US regarding slavery.  This conflict would lead to the Civil War just a few years after the poem was written.  Sears himself was recovering from a devastating illness and depression that had forced him to resign his pastorate in 1847.   

 

I find it compelling that Sears wrote these words in the midst of national and personal conflict and struggle: 

"Peace on the earth, goodwill to men,

From heaven's all-gracious King."

The world in solemn stillness lay,

To hear the angels sing.

 

Sears imagines the first-century world being quiet and attentive enough to actually hear the angels song and message.  While it is easy to argue that the original angels message was not heard or heeded by most original hearers, stay with the progression of Sears’ thought.  The second verse proclaims that, “Still through the cloven skies they come with peaceful wings unfurled,” witnessing that the Angels still sing for every generation their “glorious song of old.” The angels message of peace is proclaimed to every generation.

 

Then comes the controversial and thus, most often skipped third verse:

Yet with the woes of sin and strife

The world has suffered long;

Beneath the angel-strain have rolled

Two thousand years of wrong;

And man, at war with man, hears not

The love-song which they bring;

O hush the noise, ye men of strife,

And hear the angels sing.

 

Sears is pleading with humanity to hear the message of peace in a world obsessed with its many conflicts.

 

The fourth verse (in most versions, the third verse) is a more personal appeal aimed at comforting those like Sears himself who are struggling with the burdens of life:

 

And ye, beneath life's crushing load,

Whose forms are bending low,

Who toil along the climbing way

With painful steps and slow. . .

 

He witnesses that the angels never-ending song is for them as well and invites them to “rest beside the weary road and hear the angels sing!”  The poem finishes with the fifth verse imagines a world who finally hears and heeds the message of peace:

 

For lo!, the days are hastening on,

By prophet bards foretold,

When with the ever-circling years

Comes round the age of gold

When peace shall over all the earth

Its ancient splendors fling,

And the whole world give back the song

Which now the angels sing.

 

This song has never been one of my favorites because it does not explicitly mention Jesus.  But I have to say it has moved up in my personal rankings this year because it has helped me hear the angels’ message of peace more than I ever have before.  If ever the world needed to “hear the angels sing” their message of peace and comfort, it is now. 

 

Question:  Can you hear the Angels’ timeless song of peace being sung over you this year?

 

Prayer:  God is Highest Heaven, may we hear your song of peace over “life’s crushing load” this most holy of seasons. Amen.

 

Prayer Focus:  Pray again for all of our health care workers

 

Song:  David Torbett - It Came Upon a Midnight Clear – There are obviously more polished versions of this song, but I wanted a version that included the almost always omitted third verse.

https://www.youtube.com/watch?v=1TYlfl2QVsQ

Sunday, November 28, 2021

Isaiah 9:2 - "In The Bleak Midwinter"

 


"In the Bleak Midwinter" - November 28, 2021

 

Isaiah 9:2  The people walking in darkness

    have seen a great light;

on those living in the land of deep darkness

    a light has dawned.

 

Most scholars believe that Jesus was not born in December.  Some of the most compelling arguments are for March or April.  The bottom line is that we just don’t know for sure.  Despite that uncertainty the church eventually co-opted a previously pagan holiday and set the yearly celebration of Christ’s birth on December 25th, in the bleak midwinter.  After hundreds of years of tradition, it seems most fitting to celebrate God entering the world during the harshest of seasons, a time when we would long for such a celebration.  And this year, it seems especially well timed in the bleak midwinter where we find ourselves still in the midst of a global pandemic.

I love today’s song for at least a couple reasons other than it is sung by one of my favorite artists.  It paints the picture of the dark and bleak time that Jesus entered the world.  The Word of God had not been definitely heard for four hundred years.  The people lived under the thumb of the ruthless Roman Empire.  Factions within Israel fought for influence but were mostly corrupt.  Poverty was widespread.  This is why I like it to be bitterly cold at Christmas.  It reminds me that the world did not offer Christ a warm welcome.  This tone, lyrics and Taylor’s voice singing this song captures that truth so beautifully. Listening to this song often elicits tears for me.

 

But in spite of its sad tone, this song offers hope.  It does so not by suddenly changing the tempo and tone to one that it joyous and upbeat, but by uttering powerful words of hope in the midst of minor chords and tear-jerking notes:

 

Our God, heaven cannot hold Him, nor earth sustain;

Heaven and earth shall flee away when He comes to reign.

 

Hope often comes not in the contrived “don’t worry, be happy” way.  Often it comes as a quiet divine “I’m here” in the midst of the harshest times of our lives.  I am thankful for that because that is the kind of hope we need this year.

 

Question:  What darkness do you need Christ to shed some light into this season?

 

Prayer:  God, you are welcome here.  Bring light to our darkness.  Amen.

 

Prayer Focus:  Pray for people struggling with depression and/or grief right now.

 

Song:  James Taylor - In the Bleak Midwinter

https://www.youtube.com/watch?v=278y1yTr83w

Friday, November 26, 2021

O Come, O Come, Emmanuel

 

O Come, O Come, Emmanuel - November 26, 2021

 

Isaiah 7:14 - Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.

 

Today, we pause our study of Matthew to focus on Advent, which begins this Sunday.  We will resume our study of Matthew in early January.  So today, we begin a series of devotions centered around the scriptures and songs of Advent and Christmas.  Some of them will be our sacred hymns and overtly Christian songs that we sing each Advent season.  But mixed in will be other popular songs of the season that will provide us the opportunity to reflect on our culture from the point of view of scripture.  I invite you to sing these songs each day as a way to practice our Advent virtues of Hope, Love, Joy, and Peace. Because there are so many Christmas songs, I will be sending a devo Monday through Saturday (6 days a week instead of 5) until we resume our Matthew study.  Merry Christmas!

 

Today’s hymn is “O Come, O Come Emmanuel.”  Of all the songs we sing during this time of year, this one has roots that reach farther back into history than most all others.  The text of this hymn was originally written in Latin.  We have found versions of this text dating back to the 800’s and 900’s.  The hymn with it’s most famous tune (the one we sing today) can be traced back to at least 1851.    Millions of Christians have sung these words longing for Christ to come yet again in new ways each Advent season for hundreds of years now.  I have a sense of the power of that when I sing it these days. 

 

I find it interesting that this song was on most new Christmas albums in 2020, more than I have ever noticed before.  Perhaps the longing for Christ to come in a meaningful way is stronger this year than has been the case in a long time.  Maddie and Tae, a Country Duo, just released a song called “We Need Christmas (No, It didn’t make our list, but is worth a listen).  Here is the chorus:

We need Christmas now more than ever

Bring us together

We need Christmas come on December

Help us remember

The joy, the peace and the hope that love can bring

Oh we need Christmas

 

I love the line that begins “help us remember. . .”  because that it what I believe we do each Advent.  We re-member our hope, love, joy, and peace.  The Hebrew understanding of “remember” is more than nostalgia.  It is bringing the power of what God did in the past into the present once again.  As we do that, we prepare ourselves to recognize it God arrives in a new way.  Advent means arrival or beginning.  I want to be prepared for that.  I bet you do too.  So lets sing about the Dayspring, the Wisdom from on High, the Root of Jesse’s tree. . . let’s sing about Emmanuel. . .God with us!

 

Question:  What are the moments in your life when God showed up in powerful ways?

 

 

Prayer:  O Come, O Come Emmanuel.  Amen.

 

 

Prayer Focus:  Pray for the victims of domestic violence today.

 

 

Song:  O Come O Come Emmanuel

https://www.youtube.com/watch?v=draHA_9MS18

Thursday, November 25, 2021

Matthew 17:1-13 - The Gift of Glory

 


The Gift of Glory - November 25, 2021

Matthew 17:1-13, The Message - Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.

Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”

While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”

When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.

Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”

The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”

Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.

 

                There’s an awful lot to talk about here, and yet, there is only so much that can be said about this mysterious account of Jesus’s transfiguration.  The primary encouragement I have here is for you to imagine that you are Peter, James, or John as you read the story.  What it must have been like to witness the glory of God revealed right in front of you.  I’m guessing that those three held this experience deep in their heart for the rest of their lives.  It’s the kind of experience that would sustain them through very difficult times.  Only three of the disciples got to experience this, which reminds us that not all get to have these mystical, otherworldly encounters.  So when they do occur, we know they are a precious gift. 

Yesterday’s passage ends with this promise; “that some of those standing here will not die before they see the Son of Man coming with his kingdom.” (Matthew 16:28).  Peter, James, and John were those Jesus was referring to because that promise is fulfilled here on the mountain encounter.   Moses and Elijah are present as Jesus is transfigured.  This signifies that Jesus is the precursor and predecessor to the Law(Moses) and the Prophets (Elijah).  Jesus is the fulfillment of all the Hebrew scriptures.  God speaks from the cloud and echoes the same sentiment that was expressed in God’s voice when Jesus was baptized and confirms Peter’s recent confession of Jesus as the Son of God.  An interesting scriptural parallel here is that Moses spends six days preparing to go up to Mount Sinai where he also encounters the glory of God before receiving the Ten Commandments.  There are also six days between Peter’s confession of Jesus and this revelation of glory.  Just as the Ten Commandments (the Law) was given to sustain and guide God’s people, Jesus is now revealed to fulfill that same  purpose from now on and forever. 

Peter offers to build three shelters (for Jesus, Moses, and Elijah).  This is generally understood to express Peter’s understandable desire for this experience to be permanent.  Anyone who has had a “mountain top” spiritual encounter can identify with the desire for that great spiritual high to last forever.  The immediately heard voice of God out of the cloud is signifies that Peter will not get his wish.  After God is finished speaking, the glory recedes and the experience is over.  The three disciples are again alone with Jesus on the high mountain.  While this experience is incredible, it can’t last forever. 

On the way back down from the mountaintop, Jesus and the three men discuss the experience.  One of the issues that come up is a prophecy concerning Elijah returning before the Messiah. Jesus points out that this has already happened with the ministry of John the Baptist.  He also foreshadows the fact that just as John the Baptist meets death because of the resistance to his message, so too will Jesus be killed.  But this experience on the mountain top serves to prepare the three core disciples for those tough days ahead.

As I expressed at the beginning of this reflection, there is lot to see in this passage, but saying too much takes away from the impact of this powerful text.  Imagining what it would be like to experience the glory of God firsthand can sustain us in the same way it must have sustained the fortunate three that were there that day.   If nothing else, it gives us a foretaste of what we will all experience someday – an encounter with God in full glory, what is referred to in Hebrew as “the shekinah.”   I look forward to that.  I’m guessing I’m not alone in that anticipation. 

 

Question:  What do imagine encountering the full glory/shekinah of God would be like?

 

Prayer:  Show us Your Glory God.  Sustain us for the days ahead.  Make us thankful for all You have given.  Prepare us for whatever lies ahead.  We trust You, Lord.  Help us to trust you more.  Amen.

 

Prayer Focus:  As today is Thanksgiving, spend some intentional time counting your blessings and thanking God for them.

 

Song:  Shekinah - Cory Asbury and Jaye Thomas (Forerunner Music)

https://www.youtube.com/watch?v=FaiQ8KiyM8k

Wednesday, November 24, 2021

Matthew 16:24-28 - How To Lose Your Life. . .Only to Find It

 


How To Lose Your Life. . .Only to Find It - November 24, 2021

 

Matthew 16:24-28, CEV - Then Jesus said to his disciples:  If any of you want to be my followers, you must forget about yourself. You must take up your cross and follow me.  If you want to save your life, you will destroy it. But if you give up your life for me, you will find it.  What will you gain, if you own the whole world but destroy yourself? What would you give to get back your soul?

The Son of Man will soon come in the glory of his Father and with his angels to reward all people for what they have done. I promise you that some of those standing here will not die before they see the Son of Man coming with his kingdom.

               

More tough teaching from Jesus today, but we need to remember that it is tough love.  Jesus is telling His disciples these things because He truly wants what is best for them.  Jesus wants what is best for us. Jesus wants what is best for you.  But what is best for you and me is not living for ourselves, despite what we might think. 

Living for ourselves is actually a recipe for destruction.  We might find some temporary satisfaction in serving ourselves, but when it becomes a way of life, we find that we will never be able to “get” enough to feel like we have “the life.”  Ironically, while we were doing all that striving, “the life” in us ebbs away.  This is because we were created for relationships.  Relationships, like bank accounts, require at least as many “deposits” as “withdrawals” to keep them open.   The self-serving life is all about “withdrawals” and will eventually bankrupt us relationally.  The relationally bankrupt soul is lost.  If you want to save your life, you will destroy it.”   

It's counterintuitive, but pouring your life into others’ and God’s interests achieves the opposite result of the life of self-service.  Paul describes how Jesus did this Himself:

Christ was truly God.  But he did not try to remain equal with God.  Instead he gave up everything and became a slave, when he became like one of us.  Christ was humble.  He obeyed God and even died on a cross. Then God gave Christ the highest place and honored his name above all others. So at the name of Jesus everyone will bow down, those in heaven, on earth, and under the earth.  And to the glory of God the Father everyone will openly agree, “Jesus Christ is Lord!” (Philippians 2:6-11, CEV)

Jesus gave up not only his divine privilege, but after doing so, he expended His human life serving others eventually being killed by the ones he came to serve.  There is literally nothing self-serving about Jesus, yet look what he gained:  the highest place of honor, the name above all others, the worshipful adoration of billions, and the position of “Lord.”

                This doesn’t mean that we neglect ourselves.  Jesus took care of Himself.  But He took care of Himself SO THAT He could then pour out life toward serving others.  This is the life that is truly life, a life that can never be lost.  It is the life Jesus wants for you and me.  We “find” our life in serving the interests of others.  I can describe this for a hundred pages, but in order to truly grasp this paradoxical truth, you have to experience it.  I’m sure some you reading this already know what I’m talking about because you’ve found life in giving it away.  But it your like me, it’s a truth that’s easy to forget.  Falling back into the life of serving numero uno is so easy.  If this is you, today’s meditation is just a soft reminder of what you already knew. 

                But it’s possible that some reading this haven’t fully experienced the crazy truth of giving away your life to find it.  To them, I simply offer an experiment.  Try shifting the focus of your life to others for a season – you pick the amount of time.  I say season because it needs to be longer than a day or week.  This kind of transformation takes some time to begin to notice.   So I recommend a month or longer.  For that time, do what is necessary to take care of yourself for the purpose of selflessly serving others and God.  As you do, try to notice any changes in your inner life.  Every so often, ask yourself these questions:

 

Questions:  What are you losing?  What in your life is expanding?  What else seems to be changing?

 

Prayer: Lord, teach me the way of spending my life in such a way that I find life that is truly life.  Give me the strength to follow your example Jesus.  Amen.

 

Prayer Focus:  Pray for the people you are intending to serve today.

 

Song:  Give My Life Away - Big Daddy Weave

https://www.youtube.com/watch?v=96Ev-nmygGA

Tuesday, November 23, 2021

Matthew 16:21-23 - Poor Peter. . . and Me

 


Poor Peter. . .and Me - November 23, 2021

 

Matthew 16:21-23, NRSV - From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.  And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.”  But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

 

                The temptation present in reading this passage is to feel sorry for poor Peter.  He sticks his foot in his mouth and gets a harsh callout from his master Jesus – being called Satan for trying to deny the message that Jesus was trying to get across.  But in order to hear a message for us today, we need to resist that temptation.  Instead, we need to put ourselves in Peter’s shoes. 

                Peter most likely spoke what the others were feeling but not saying.  They have all followed Jesus for months now and seen Him do countless miracles and introduce world-changing teaching.  Thousands are beginning to follow Jesus and momentum is building.  Peter has just confessed Jesus to be the Messiah, the Son of the Living God, and Jesus has praised the confession as being spot on.  Peter sees the end of Roman rule being in sight and Jesus taking back the throne of His ancestor David.  And Peter and the other disciples are in Jesus’s inner circle.  Things couldn’t be better!

                But then Jesus starts talking about his own death.  He will be arrested, tried, and eventually killed.  This is NOT how it’s supposed to go.  This is WRONG!  “Jesus, stop saying that!”  Why is the rug being pulled out from under us? 

                I’ve been there.  I’ve been in situations where all seemed to be going well when, “BOOM!” The bubble is popped and all of a sudden, it seems that all is spinning out of control.  My prayers at such times have sounded a lot like Peter speaking to Jesus. 

                “God, this is not supposed to be this way.  Please stop it.  Put things back the way they were.  Make it right, Jesus…. Please!”

                Not getting what we wanted is painful.  We wonder why God would allow that to happen.  But Jesus answer is often not what we want to hear. 

You are setting your mind not on divine things but on human things.”

Ouch.  Hard to hear indeed.

The truth is none of the disciples would have made the plan God did.  None of them would have advocated that the best thing for Jesus to do is willingly give up his life.  In their place, I sincerely doubt that any one of us would advocate such a radical plan. 

                The plan is still radical and hard to swallow.  Take up our cross.  Lose your life to find it.  Put the kingdom before all else…even family.  Turn the other cheek.  I could go on and on.  The point is that I often find myself not liking the plan.  I’m pretty sure this plan isn’t at the top of any of our preferred way forward.   This is because “setting our minds on divine things” is hard.  We’re quite fond of  “human things” mind.

                The term for “setting our minds on divine things” is spiritual discipline.  This includes things like prayer, meditating on scripture, fasting/self-denial, and other disciplines.  It is the daily intentional work we do to align our spirits with the Spirit of God.   It’s unites our mind with God’s.  Yes.  This means we will not always get our way.  In fact, over time, we realize that not getting our own way is actually a good thing.  It leaves room for God to get God’s way with us.  And that’s better for us anyway. 

 

Question:  Is there a place in your life where you are at-odds with God? 

 

Prayer:  Creator, Redeemer, Sustainer God, your ways are higher than ours, though we don’t always like it.  Strengthen our hearts and minds to submit to your ways, especially when we don’t like it.  Amen.

 

Prayer Focus:  Pray for the victims of the random violence is Wisconsin this week.

 

Song:  Your Ways Are Higher Than Mine - The Collingsworth Family

https://www.youtube.com/watch?v=8LDm8xB5ipQ

Monday, November 22, 2021

Matthew 16:13-20 - Who Do You Say That I Am?

 


Who Do You Say That I Am” - November 22, 2021

 

Matthew 16:13-20, NIV - When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?”

Simon Peter answered, “You are the Messiah, the Son of the living God.”

Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.  And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.  I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”  Then he ordered his disciples not to tell anyone that he was the Messiah.

 

                Years ago, I visited the now abandoned town of Caesarea Phillipi, where the above conversation took place.  It was a Roman city built as a tribute to the Roman God Pan.  I remember gathering with the group I was traveling with at the bottom of a cliff where, carved into the mountain, were images and monuments created to honor Roman deities.  We read the passage above where Jesus asks His disciples, “who do people say that I am?”  We envisioned this question being asked in the shadows of carvings depicting pagan Gods and the question took on even more impact.  And yet today, amidst all the “gods” that vie for our attention and devotion, it seems just as impactful.  Who do people say that Jesus is?

                Even people who aren’t “churchy people” often have an opinion about who Jesus is.  Some say He is a great moral teacher, but nothing more than that.  Others say he was a good man whose wisdom still has relevance, but He was sadly deluded about being “the Savior of the world.”  Still others do believe Jesus was who He said He was, but their belief about Jesus never translates into living any differently than they would have if they had never heard of Jesus. 

                Chances are that, if you’re reading this, you are among people who would answer the way Peter did when Jesus asks, “yes, but who do YOU say that I am?”  Jesus is the Messiah and Son of God.   This confession of Jesus’s identity has formed the basis for the Church’s witness since the time of Peter.  Jesus is more than just a good man or wise teacher.  He is greater than any Prophet, even John the Baptist.  Jesus is God incarnate. He is Emmanuel, God with us.  He is the Lord of Lords, King of kings, the Alpha and the Omega.  Jesus is everything! 

                This conviction in Jesus identity that we hold two thousand years later is grounded in Peter’s confession in Caesarea.  Peter, as Jesus prophesies over him, does become the foundation for the church Jesus will build.  Peter is the first of apostles that carry on the ministry of Jesus after His death and resurrection.  And from the beginning in the first century until now, “Jesus is Lord,” is still the foundational confession of our faith.  But from time to time, I have to ask myself an important question.  Today I also ask you that some question:   

 

Questions:  “What difference does that confession make in my daily life?  How is the way I live different because I believe Jesus is Lord of all?          

 

Prayer:  Lord Jesus, after Peter confesses that you are the Messiah, you tell the others not to tell anyone until after your resurrection.  Perhaps it not until we realize that your death and resurrection is actually what makes you our Messiah that we can begin to understand who you really are.  Help us experience who you are for us so that our living may ever more reflect the truth about who you are.  Amen.

 

Prayer Focus:  Pray for people you know who do not know Jesus.

 

Song:  “Who Do Say That I Am?” – David Phelps

https://www.youtube.com/watch?v=BfvQcvKTPIw

Saturday, November 20, 2021

Matthew 16:1-12 - Watch Out for That Yeast!


Watch Out for That Yeast! - November 20, 2021

Matthew 16:1-12, The Message - Some Pharisees and Sadducees badgered him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he spun around and walked away.

On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Baby believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.

 

                Back when we were in Matthew 12, we hear Jesus having almost the same encounter with the Pharisees – the Pharisees asking for a sign and Jesus scolding them.  He tells them again that “the only sign you’ll get is the Jonah sign.”  Here’s a couple of excerpts from the reflection on Matthew 12:38-45 about what Jesus is suggesting:

                We need to hear Jesus’s warnings to those who should know better, because the warnings are      for us as well.  Don’t continue to demand proof as a basis for faith when all the proof necessary has already been given.  Only people who have already steeled themselves against such proof                and betrayed the faith insist on signs being given.   

                Jesus says that the only sign that will ever be given for such rebels is “the sign of Jonah.”  Jonah   was willingly thrown into the sea by those in peril so that those in peril might be saved from the              wrath all around them.  Long before He is crucified, Jesus alludes to his ultimate sign;  he will die            at the hands of those who oppose Him, but their “victory” is actually their once-and-for-all   defeat.  Truth will prevail in the end.  And the “generation” that fought against truth and             brought others down with them will find themselves in a worse situation than they were in                 before.

Right after this happens for a second time, the disciples forget to bring bread to the next place where they and Jesus will be staying.  Jesus says to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

The disciples think Jesus is mad about not having bread. 

                We should note a sad irony here.  First, the disciples have just witnessed Jesus, on two occasions producing enough bread for thousands of people from meager resources.  It is no wonder that Jesus is incredulous at the pure lack of faith that He would be worried about not having enough bread.  “Teaching! Teaching! I’m talking about the faithless teaching of the Pharisees, you dolts!,” is what Jesus seems to be saying.

                The Pharisees are not the only ones missing the signs.  Those closest to Jesus can’t seem to see what has been happening right before their eyes in the time they have been with Jesus.  I find it interesting that Matthew would be completely honest about his own lack of faith in his telling of the story.  He is one of the disciples who are clueless about what Jesus has been trying to tell them for months.  I think Matthew does this because he knows that if the disciples struggled to see what God was doing right in front of them, than his readers will also struggle.  Matthew knows that his struggle is our struggle as well. 

                I am currently reading a book that contends that we humans tend to embrace information as true if we simply hear it enough times or if it already seems to confirm what we already think.  For instance, what would you say if I asked how you calculate a dog’s age equivalent in human years?  Multiply by 7, right?  Unfortunately, there is no science behind this.  It is a saying that has simply been repeated over and over since the 1300’s.  We embrace it as true because we have heard it represented as truth our whole lives.  This is the warning Jesus is making to His disciples (and us).  They have blindly embraced the faithless teaching of the Pharisees and it has caused them to be blind to what is happening right in front of them.  They worry about bread when Jesus has just supernaturally provided bread to thousands multiple times. 

                Sometimes, perhaps even many times, we need to let go of, or at least question, the “truths” that have been represented to us as “truth and nothing but the truth” so much that we can’t see truth right before us. The truth is that God is always doing something right before us, but we often don’t perceive it because we see through “faithless filters.”  You will be provided for by our Savior and any “teaching” that causes you to doubt that, no matter how long you have believed it, should be questioned.  God is not angered by the frivolous mistakes we make; he is saddened by our lack of faith.

 

Question:  Are there any notions (yeast) that you have always accepted as true that are getting in the way of your trusting God completely?

 

Prayer:  Lord I believe, help me in my unbelief!  Amen.

 

Prayer Focus:  Pray for the homeless as we move into the colder months of the year.

 

Song: Oh Me Of Little Faith - Matthew West

https://www.youtube.com/watch?v=RykT6VN584Y

Friday, November 19, 2021

Matthew 15:29-39 - What Does God Have to Work With?

What Does God Have to Work With? - November 19, 2021

 

Matthew 15:29-39, NIV -  Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down.  Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.  The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.

Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied, “and a few small fish.”

He told the crowd to sit down on the ground.  Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.  They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.  The number of those who ate was four thousand men, besides women and children.  After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.

 

                Only one chapter ago, we read the account of Jesus feeding a crowd of five thousand men with women and children besides.  Now we read an eerily similar account of Jesus doing the same with a somewhat crowd – only four thousand men with women and children.  The minute details (number of people, numbers of fish and loaves available, etc)  are a bit different, but the two stories teach us remarkably similar truths about Jesus:

·         Jesus performs the miracles out of compassion for those that have sacrificed in order to follow Him.  The crowds stayed with and followed Jesus away from food.  In fact, even though they had to be seriously hungry, they continued to praise God for the miracles that were beign done in their midst.  Following Jesus is not always easy, but there is confidence that we will be cared for when we do. 

·         Though Jesus is fully capable of producing food our of thin air, He asks his followers to give Him what they have to work with.  We might miss that the people who DID have food in that crowd were asked to give it up to Jesus trusting that they would be fed.  They were asked to relinquish self-reliance for reliance on Jesus to feed not just them, but everyone. 

·         With Jesus, there are always leftovers.  Jesus not only provides enough; He provides abundance.  This challenges our tendency to see the world with a scarcity mentality (there is not enough for everyone, so I gotta hold on to what I have or even compete with others for what’s available.

                Jesus takes care of those who follow and trust Him with however meager resources they have and there is always more than is needed.  These are simple truths to hear and understand, but very difficult to live out for they require us to stake our hearts and resources on what Jesus can do with what we have instead of what we can do with what we have.  The sad truth about humans is that we often trust ourselves and our resources more than we trust God.  The continuing call of God is live a different way – to place all that we are and all we have in Jesus’s hands.  Then and only then can we see the full extent of what God can do with us.  So this begs an essential question that each of us need to answer.

 

Question:  With respect to me and my resources, what does God have to work with?

 

Prayer:  God, you know who I am and what I have.  Help me to see how that can be multiplied and expanded when I place it in Your hands.  May I trust more of myself to You and what you can do with me.  Amen.

 

Prayer Focus:  Pray for those who are feeling worn out today that they will find new strength. 

 

Song:  I Surrender – Jesus Culture

https://www.youtube.com/watch?v=56RTqoSpVno

Thursday, November 18, 2021

Matthew 15:21-28 - Did Jesus Really Just Say That?

 


Did Jesus Actually Just Say That!? - November 18, 2021

 

Matthew 15:21-28, CEB - From there, Jesus went to the regions of Tyre and Sidon.  A Canaanite woman from those territories came out and shouted, “Show me mercy, Son of David. My daughter is suffering terribly from demon possession.”  But he didn’t respond to her at all.

His disciples came and urged him, “Send her away; she keeps shouting out after us.”

Jesus replied, “I’ve been sent only to the lost sheep, the people of Israel.”

But she knelt before him and said, “Lord, help me.”

He replied, “It is not good to take the children’s bread and toss it to dogs.”

She said, “Yes, Lord. But even the dogs eat the crumbs that fall off their masters’ table.”

Jesus answered, “Woman, you have great faith. It will be just as you wish.” And right then her daughter was healed.

 

This is a troubling story to our modern ears.  We’re not used to Jesus ignoring people and comparing them to dogs.  But Jesus does indeed do both to the Canaanite woman.  She is a Gentile and she is desperate to get help for her daughter. She is desperate enough to put aside some cultural and religious differences to approach a Jewish Messiah who she has heard works miracles for help.  But initially, Jesus does NOT put aside those differences.  In fact, Jesus doesn’t even acknowledge her presence even though she is screaming out for help so loudly and persistently that the disciples beg Jesus to deal with her and send her away.  Just in case it isn’t apparent why this story should be disturbing to us, I would point out that all of us are gentiles.  We’re in the same category as this woman.   

Further, when the woman finally gets Jesus to respond, He basically tells her that what He h as isn’t for her or her daughter.  He says His focus is on the “lost sheep of Israel” and that is not this woman.  The determined mother will not be dismissed, but she is not disrespectful.  She pleads, “Lord, help me.”  He responds with a metaphor; “It is not good to take the children’s bread and toss it to dogs.”

Seriously… did Jesus just compare this woman to a dog to her face?!  Yes, He did.  And don’t first-century Jews view dogs as dirty, disgusting, and unclean animals?  Yes, in fact, they do.  Why would Jesus say such a thing?  This is not the compassionate Jesus we all know and love.  What gives?

What Jesus said needs some cultural context.  First, we should notice that the woman doesn’t seem especially insulted by Jesus’s words.  While Jews did not generally have dogs as pets, gentiles did.  Jesus would not have used this “feed the children first” metaphor with a Jewish audience, because dogs would not even be a consideration in a Jewish household.  But knowing that this woman (a mother pleading for her child) would understand that children get fed before pets, he used the image with her to explain that His first focus at the moment was on Israel.  The mission would expand to gentiles later as we will see later in Matthew, but Jesus is resolute on trying get the lost sheep of Israel to return to their Shepherd.  Just as a mother’s priority is to feed her children before the pets are fed, so Jesus needs to see to Israel before he issues the Great Commission to “make disciples of all nations.” (Matthew 28:19)

The woman’s response here is the turning point of the story.  Still not being deterred, she actually embraces the “dogs” image Jesus has used.  She points that, while children do get fed first, the dogs still get fed by the crumbs that fall from the table.  She, in effect, is saying to Jesus.  “ All I’m asking for is a crumb to you.”  But for her, that “crumb” is her child’s deliverance.  In this moment, her faith reaches Jesus’s heart and He changes His mind.  I don’t want us to miss this.  The woman’s determined faith changes Jesus’s mind.  He grants her request and praises her “great faith.”  This praise should be contrasted with the number of times Jesus described the faith of Israel and even the disciples as being “little.”

Matthew’s gospel has been called the most Jewish of the four in the New Testament, but by including this surprising story, you might say he has thrown us gentiles a “crumb.”  As the Gospel progresses, we will see more and more crumbs falling from the table.  But for now, let’s focus on the tenacious faith of this remarkable mother who reached Jesus’s heart and changed His mind with her persistence.  Should we ever feel like a pet who is being ignored or someone who is on the outside looking in, we should see in this story that our Lord’s heart is moved by persistent faith that keeps asking for what we need.  Don’t give up.  Keep asking and keep watching for those crumbs.

 

Question:  What is it that you need to keep asking God about until answer comes?

 

Prayer:  God, I need your help with ______________.  I’ve asked before, but I’m still waiting for an answer.  Help me recognize Your answer when it comes.  Thank you in advance.  Amen.

 

Prayer Focus:  Say the above prayer again later today.

 

Song:  Ask and Keep on Asking - Liz Baddaley

https://www.youtube.com/watch?v=g8rdwVvJh4M

Wednesday, November 17, 2021

Matthew 15:1-20 - The "Why" Versus the "What"

 


The "Why" versus the "What" - November 17, 2021

Matthew 15:1-20, CEB - Then Pharisees and legal experts came to Jesus from Jerusalem and said,  “Why are your disciples breaking the elders’ rules handed down to us? They don’t ritually purify their hands by washing before they eat.”

Jesus replied, “Why do you break the command of God by keeping the rules handed down to you?  For God said, Honor your father and your mother, and The person who speaks against father or mother will certainly be put to death. But you say, ‘If you tell your father or mother, “Everything I’m expected to contribute to you I’m giving to God as a gift,”then you don’t have to honor your father.’  So you do away with God’s Law for the sake of the rules that have been handed down to you.  Hypocrites! Isaiah really knew what he was talking about when he prophesied about you,  This people honors me with their lips, but their hearts are far away from me.  Their worship of me is empty since they teach instructions that are human rules.”

Jesus called the crowd near and said to them, “Listen and understand.  It’s not what goes into the mouth that contaminates a person in God’s sight. It’s what comes out of the mouth that contaminates the person.”

Then the disciples came and said to him, “Do you know that the Pharisees were offended by what you just said?”

Jesus replied, “Every plant that my heavenly Father didn’t plant will be pulled up.  Leave the Pharisees alone. They are blind people who are guides to blind people. But if a blind person leads another blind person, they will both fall into a ditch.”

Then Peter spoke up, “Explain this riddle to us.”

Jesus said, “Don’t you understand yet?  Don’t you know that everything that goes into the mouth enters the stomach and goes out into the sewer?  But what goes out of the mouth comes from the heart. And that’s what contaminates a person in God’s sight.  Out of the heart come evil thoughts, murders, adultery, sexual sins, thefts, false testimonies, and insults.  These contaminate a person in God’s sight. But eating without washing hands doesn’t contaminate in God’s sight.”

 

Did you know, that in Little Rock, Arkansas, it’s against the law to honk your horn near a sandwich shop after 9pm?  Did you know that in Rehobeth, Delaware, it’s illegal to whisper in church?  In Gainesville, Georgia, it’s illegal to eat fried chicken with a knife and a folk.  In Rockville, Maryland, you can be fined $100 for swearing in public?  I could on and on, but you already read a long scripture, so I’ll get to the point.  Humans are notoriously silly sometimes when it comes to making rules. . . probably a bit more than sometimes if I’m honest.

                The Pharisees were trying to call out Jesus and his disciples for not washing their hands properly (Pharisee-created rules) before a meal, but I’m guessing they regretted doing that because of what happened next.  Jesus calls them out not for breaking Pharisaical law, but God’s command to honor your Father and Mother.  They had created their own exceptions to this commandment (one of the big Ten Commandments I might add) that actually used God as the workaround.  They stipulated that you could forgo giving the expected contributions to parents if you gave it to God instead.  By “God,” the Pharisees meant the Temple, an institution they controlled.  Jesus rightly expresses outrage for using God to disrespect parents. 

                Most rules, laws, and traditions were implemented for a good purpose.  Even the humorous laws above were made to try and solve a problem.  But so many times, the original purpose is lost and the rule/law/tradition is co-opted by authorities to exert their own control and/or serve their own purposes.  The people of God are not immune to this tendency.  In fact, it is a huge problem even today among church institutions and congregations.  Churches split over the color of the carpet.  Our Bishop tells the story of how, as a kid, he and his mom were shunned by their congreation because his mom got a divorce.  Decisions by denominational boards and agencies are all too often made, not with the benefit of local congregations in mind, but to preserve the institution at all cost.  I sincerely believe that Jesus’s criticism of what is happening now would be even harsher than the words he leveled at the Pharisees above. 

                None of us are immune to this.  We follow rules and/or traditions simply because they are rules and/or traditions.  My encouragement here is not to be a rebel and start breaking all the rules/tradtions, but to start thinking about why the rules/traditions exist.  The “why” we do things matter to God more than following the letter of the law keeping a purposeless tradition.   Loving God and people should guide all that we do, whether the laws/rules/traditions require it or not.   If we all loved God and people properly, no other rules would be necessary. 

 

Questions:  Have you ever used a rule to gain an advantage over someone?  Have you ever used a tradition as an excuse to not do what you know God wanted you to do?

 

Prayer:  God, in the life and teachings of Jesus, You have shown us your heart.  Help us to follow Your Heart above all else.  Point out any hypocrisies in our behavior towards You and others. Help us to do better. Amen.

 

Prayer Focus:  Talk to God today about the condition of your heart.  

 

Song: Let’s Work Together – Canned Heat 

https://www.youtube.com/watch?v=143A1aUG-9I

Tuesday, November 16, 2021

Matthew 14:34-36 - What are Your Intentions, God?

 


What are Your Intentions God? - November 16, 2021

 

First of all, I apologize for not posting the devo yesterday.  I wish I had a great excuse; I don’t.  It was just one of those days when I kept trying to get it done and other things kept distracting me.  My plan to make it up to you is to do a Saturday edition this week.  In any case, I do apologize and I hope you will forgive me.  On with the devo. . .  

 

Matthew 14:34-36, The Message -  On return, they beached the boat at Gennesaret. When the people got wind that he was back, they sent out word through the neighborhood and rounded up all the sick, who asked for permission to touch the edge of his coat. And whoever touched him was healed.

 

                Back in Matthew 9, we talked about the woman with the flow of blood being healed as she touched His cloak while he was walking by her in a crowd.  Today, we see that same thing happening in Gennesaret with all the sick in that town.  They all ask Jesus’s permission to touch His cloak/coat as he passes by.  Jesus obviously has no objections to it and so as he is walking, the sick and lame are touching his garments. As they do, they are healed.  Back in chapter 9, I pointed out that the story of the healing of  the woman with a flow of blood was told by Matthew as to highlight the role of her own faith in her own healing.  The same is true here.  The people believe that just touching Jesus’s clothes has the power to heal them.  But there is a profound truth added here in chapter 14.  When Jesus is asked if it is okay for the people to touch His coat as He passes through, what He is really being asked is about is His intention.  Does He intend to allow the healing of those who touch his garment?  The details show that the answer is “yes.” 

                This is important because way too often, people get the idea in their head that God doesn’t intend their healing.  Some of these people even have faith that God does indeed have the power to heal them, but not the intention.  They reason that they do not deserve such a gift from God or that God is “too busy” with “more important things.”  The witness of Matthew refutes any such logic.  Jesus has a predisposition toward healing.  The woman in chapter 9 was healed just as He realized the healing had taken place.  Here in chapter 12, there were no “qualified healings.”  If you were there needing healing and you touched His cloak, you were healed.    It states that ALL, not just the deserving, were healed. 

                Whatever your brokenness is today, please know it is God’s intention to heal it.  Your worthiness or unworthiness is irrelevant.  What you have done or not done doesn’t matter.  The only pertinent questions are these.

 

Questions:  Do you believe that God can and intends for you to be made well?  Will you seek the healing God can and intends for you to have?

 

Prayer:  God of power and love, help me to trust in Your intention for healing for me.  Give me conviction in Your power to heal me.  Give me the faith to seek it, expecting that my faith meeting Your power and intention will have miraculous results. Amen.

 

Prayer Focus:  Pray for people on the brink of financial ruin today.

 

Song:  God Wants To Heal You - Earnest Pugh

https://www.youtube.com/watch?v=mdw-JR1jBqM